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Book: “The Good Soldiers,” by David Finkel

The Good Soldiers (2009) opens with this paragraph, and you immediately realize you’re in for a literary treat.

His soldiers weren’t yet calling him the Lost Kauz behind his back, not when this began. The soldiers of his who would be injured were still perfectly healthy, and the soldiers of his who would die were still perfectly alive. A soldier who was a favorite of his, and who was often described as a younger version of him, hadn’t yet written of the war in a letter to a friend, “I’ve had enough of this BS.” Another soldier, one of his best, hadn’t yet written in the journal he kept hidden, “I’ve lost all hope. I feel the end is near for me, very, very near.” Another hadn’t yet gotten angry enough to shoot a thirsty dog that was lapping up a puddle of human blood. Another, who at the end of all this would become the battalion’s most decorated soldier, hadn’t yet started dreaming about the people he had killed and wondering if God was going to ask him about the two who had been climbing a ladder. Another hadn’t yet started seeing himself shooting a man in the head, and then seeing the little girl who had just watched him shoot the man in the head, every time he shut his eyes. For that matter, his own dreams hadn’t started yet, either, at least the ones that he would remember, the one in which his wife and friends were in a cemetery, surrounding a hole into which he was suddenly falling; or the one in which everything around him was exploding and he was trying to fight back with no weapon and no ammunition other than a bucket of old bullets. Those dreams would be along soon enough. But in early April 2007, Ralph Kauzlarich, a US Army Lieutenant colonel who had led a battalion of some 800 soldiers into Baghdad as part of George W. Bush’s surge, was still finding a reason every day to say, “It’s all good.”

Isn’t that some amazing writing?

The Good Soldiers follows an army battalion during their 15-month stint in Baghdad, at the beginning of the surge. These soldiers were stationed in a bad neighborhood of Baghdad (was there a good one?), and under almost constant assault. Here’s a lot of military lingo to identify who exactly they were: 2nd Battalion, 16th Infantry Regiment of the 4th Infantry Brigade Combat Team, 1st Infantry Division, also known as the “2-16 Rangers.”

David Finkel, a Washington Post reporter, was embedded with this battalion in 2007. The year before, he won the Pulitzer Prize for a series of articles about a US effort to encourage democracy in Yemen. The Good Soldiers made just about everyone’s list of the best books of 2009.

The central character is Ralph Kauzlarich, the battalion commander. He’s a good guy, very competent, a veteran soldier. He knows what he’s doing, and is a real leader.

Before the tour was done, 14 soldiers had been killed, and we are privy to the details of every death. Many others–many–are wounded. We watch as numerous explosive devices ravage vehicles and maim the occupants. Legs and arms and hands are sheared off. This happens over and over and over, and we watch. It becomes excrutiatingly disturbing…which is Finkel’s point. This is what American soldiers dealt with constantly. We need to know. One soldier took a sniper’s bullet, but all of the other deaths came from explosive devices.

We come to understand counter-insurgency tactics, and how they worked and didn’t work. We see the frustrations of working with Iraqi leaders, while getting acquainted with some highly admirable and heroic Iraqis who risk their lives for Americans.

We follow David Petraus to Washington to be grilled by showboating Congressmen, and watch him deal admirably and calmly with the circus.

We follow Kauzlarich to San Antonio, to the amazing Brooke Army Medical Center. There, he meets with a number of his soldiers who are recuperating; most have lost at least one limb. One soldier had lost all four limbs. These are moving, troubling encounters. Again, it’s a product of war-waging which Finkel want readers to understand. But the hospital, with its Wounded Warriors program and its Center for the Intrepid, is also an inspiration. In dedicating the facility, the chairman of the Joint Chiefs of Staff stated, “There are those who speak about you who say, ‘He lost an arm. He lost a leg. She lost her sight.’ I object. You gave your arm. You gave your leg. You gave your sight. As gifts to your nation. That we might live in freedom. Thank you.”

Back in Iraq, we read in detail about the time two journalists, their cameras mistaken for weapons, and Iraqi civilians are attacked by a US Apache helicopter, an incident caught on tape and made scandalously famous. Eight men were killed. Finkel was there. His account is captivating.

I was halfway through the book before I realized something unusual Finkel was doing.

David Finkel

In War and Generation Kill, two other excellent books about the Iraq/Afghanistan wars, the authors did a great job of bringing soldiers to life. We were told what they looked like, their mannerisms, their childhood, their families, what they were doing before before entering the military–everything about them. Their ethnicity, obviously, was an important element in the character portrait–black? Hispanic? American Indian? Most reporters follow this approach. I would.

But Finkel didn’t. He never called attention to race or ethnicity. Never described someone as African American, or Hispanic, Asian. Never even called attention to class–if they came from a poor, middle class, or wealthy home. They were just soldiers. When he gave background information, it was race-neutral and class-neutral, able to apply to a white or black or Hispanic, rich or poor, southern or northern, urban or rural. Being a good reporter, Finkel knew everything there was to know about these soldiers. But while he was able to describe them as compelling individuals, he left race and class out of it.

This also applied to gender. He never identified a soldier as a woman. He didn’t write, “The doctor, a woman, applied a tourniquet….” No, he wouldn’t call attention to gender. He would just write, “The doctor applied a tourniquet, and then she….” You learned it was a woman only when he used a feminine pronoun.

To Finkel, everyone was just a soldier. A “good soldier.” It was a fascinating, and effective, choice.

In the very back of the book, I eventually discovered photos of the soldiers who were killed, all 14 of them. Photos of a few other soldiers were scattered throughout the book. Only then did I know ethnicity. And you know, it didn’t make any difference. They were just soldiers, doing their job and dying for their country, sometimes in horrible ways.

This was a remarkable book, as I had heard it was. There are many books by embedded reporters or officers which tell the story of individual units in Iraq or Afghanistan. I’ve read several–Joker One, War, Generation Kill–and they are all excellent. I don’t want to say The Good Soldiers is better than those books, because they are all well-written and engaging, and leave an emotional wallop. But there is, indeed, something special about The Good Soldiers.

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My War on the War Metaphor

We’ve got a real live war in Afghanistan, part of the larger War on Terror. We had a second war in Iraq, but we’re putting it behind us. However, there is a lot of desire to start a new war in Syria or Iran or both.

Point is: we have real wars.

We don’t need to invent new wars.

  • Hillary Rosen’s stupid, and much apoligized-for, comments about Ann Romney gave rise to charges of a War on Motherhood.
  • Comments by Rick Santorum and Rush Limbaugh incited charges of a conservative War on Women.
  • Every fall, FoxNews obsesses over an alleged War on Christmas, which is all part of a larger War on Religion.
  • Liberals, citing denials of evolution and climate change, imagine a conservative War on Science.
  • Conservatives, who most like the war metaphor, also talk about a liberal/Democratic War on the Constitution and War on Freedom.
  • People talk about a War on the Rich, or a War on the Poor, depending on your political persuasion. All part of Class Warfare.
  • Both parties accuse the other of a War on the Middle Class.
  • It seems like forever that we’ve been fighting the War on Drugs.

I weary of this endless faux war-mongering, this War of Words. I’d like to declare a War on the War Metaphor. As with all of those Hitler analogies, we’re going way overboard.

Truth is, these wars are mostly just policy differences. I’m a Mac guy, but that doesn’t mean I’m waging a War on PCs. It’s just a personal preference. I don’t like spinach, little yappy dogs, Facebook Timeline, or the New England Patriots, but I’ve not launched any kind of war, declared or undeclared.

War is a terrible thing. When we describe policy disagreements as a war, we diminish the real deal. Just as describing political opponents as Hitler or Stalin diminishes the true evil of Hitler and Stalin.

So let’s stop it. No more wars. Just Afghanistan. Let’s fight that war, fight it well, and get it done. Everything else is just a difference of opinion.

(Postscript: Just watched the Monday night edition of the Daily Show with Jon Stewart. He riffed at length on this same subject. But hey, I was first!)

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My Miniere’s Surgery, Two Years Later

Just looking at this photo gives me vertigo.

Exactly two years ago today, I was in Indianapolis preparing for surgery. An endolymphatic shunt was implanted behind my left ear. I don’t know how big it is, what it looks like, what it’s made of, how it works, or exactly where it’s located. But it has changed my life.

I was diagnosed, back around 2004, with Miniere’s Disease. It’s an incurable ailment characterized by vertigo, and it comes and goes. You feel fine for a while–weeks, even months–and then you enter a period in which you feel like you’re swimming in cloudy water. The only thing you can do involves diet–limiting salt, caffeine, and alcohol. A fourth trigger, stress, isn’t always something you can control.

Along with Miniere’s Disease comes vomiting. Your head is spinning, and up comes supper. Happily, I’ve not had a vomiting episode for a whole year. The last time was around the middle of April 2011. Strange that my life is timelined around vomiting episodes, but that’s the way it is. Going a whole year is pretty amazing. Other Miniere’s sufferers would consider that extraordinary.

The endolymphatic shunt simply relieves pressure that builds up in the inner ear. All it takes is to push a drop or two of liquid into the shunt. From there, it is absorbed into the surrounding membrane. That’s as much as I understand and can explain.

Now, I’m in no way “cured.” That’s not gonna happen. I have noise in my left ear all of the time–usually just low-level static, but it can get much louder and more tone-like. My hearing in that ear is probably around 30%. My right ear is fine; Miniere’s normally only affects one ear.

I also watch my salt and caffeine intake. Especially salt. When I’ve had too much salt (like a pizza), the ear noise increases. The difference now is that it doesn’t lead to full-blown vertigo, with consequent vomiting. I can almost sense the shunt kicking in–what would in the past have led to vomiting now magically dissipates.

Not that I don’t experience vertigo. It’s still there, in milder forms. I’m not real steady. When I ride my bike and look behind me, I feel like I’m gonna fall. There are times when things get wavy and wierd, and during the past year I’ve had a couple very minor cases of nystagmus (a quick fluttering of the eyes, which causes the world to spin around you, rendering you nonfunctional for a few seconds).

But, it’s been a huge improvement, and I’m grateful.

Miniere’s isn’t cancer. There are some extreme forms, but for most people (like me), it’s something you can live with. But you need to adjust how you live. Like, no frozen food (which is huge in sodium).

There are several surgical options, including totally removing the inner ear machinery. The endolymphatic shunt is the least invasive, and has a 90% success rate (70% after 3 years‚). For me, it seems to be working. I just hope I’m in that 70%. Another year to go.


My various posts about the surgery:

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Book: “Sixkill,” by Robert Parker

Sixkill is the last Spenser novel written by Robert Parker before he died in 2010. Or the last “completed” novel, as the publisher puts it. Whatever.

I discovered Spenser around 1983, with A Savage Place, and was immediately hooked. I caught up with the seven Spenser books written before A Savage Place, and have read every Spenser (and Jesse Stone, and Sunny Randall, and Cole & Hitch) book since.

Alas, an era has handed. So Sixkill was to be savored.

Sixkill centers around Jumbo, a disgusting, 400-pound movie star with every vice and personality annoyance known to man. After having sex with a young girl in his hotel room, she dies there in the room, and everything points to Jumbo being the killer.

But Quirk, one of Spenser’s friends on the force, doesn’t think he did it, and he asks Spenser to poke around. Spenser turns up some things, including a connection to West Coast mobsters, who’d rather Spenser went away.

That’s the plot to be solved. Hawk, as it turns out, is in Asia doing something or other. The usual crew put in an appearance one way or another–Tony Marcus, Ty-Bop, Chollo, Bobby Horse, Henry Cimolli–but Spenser is on his own to deal with the Bad Guys.

Except for Zebulon Sixkill, a hulking Cree Indian who began the book as Jumbo’s bodyguard but got himself fired. Spenser takes Sixkill under his wing, and the relationship becomes very much the Spenser-Hawk relationship. Typically, Hawk and Spenser engage in delightful faux street-lingo banter about honkies and the ghetto and such, most of it wholesale politically incorrect. Now we get the same banter, with a Native American twist. Cracks about Tonto and Pocahontas and Custer and whathaveyou. It’s a great deal of fun.

Sixkill also fills the Hawk role in covering Spenser’s backside against the Bad Guys.

Usually, Parker sticks closely to first-person narration. But early in the book, he diverts from that to give us Sixkill’s backstory. It’s divided up into probably five or six sections, always in italics. I didn’t really care for that. Maybe I’m a creature of habit, and this wasn’t what I was accustomed to. On the other hand, I know much more about Sixkill than I know about Hawk. Perhaps Parker, at age 77, was entering an experimental stage.

About every fourth chapter involves just Spenser and Susan talking, eating, and flirting. I didn’t find it as tiresome as it sometimes gets. However, I noticed that their dialogue repeatedly hit the same points. Spenser would mention the danger he faced, and did that bother Susan, and Susan would reply, “It bothers me, but that’s who you are. You wouldn’t be you if you didn’t face it.” We heard that over and over. And it’s not like the same themes hadn’t been struck in previous books.

Beyond that, it was a good book. Sixkill is a great character, a welcome addition to the motley pantheon.

A guy named Ace Atkins was hired to write new Spenser books. Since this is billed as Parker’s last “completed” Spenser novel, maybe Atkins will complete some books where perhaps Parker had sketched out the general idea. Although Parker said he never mapped out his plots; he just started writing, and the tale went where it went.

I don’t have high hopes that Ace Atkins can capture Parker’s style, but I’ll give him a shot. Atkins’ first Spenser book, Lullaby, comes out May 1, 2012. As always, I’ll wait a year for the paperback to come to Sam’s Club.

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Rush Pleads His Case with God

So Rush Limbaugh appears before God, who asks him the question he learned from Evangelism Explosion, “Why should I let you into my heaven?”

Rush: Do you really need to ask? I mean, I’m Rush.

God: Just a formality. Humor me.

Rush: Well, I promoted your cause for 30 years to millions of Americans. Probably more than Billy Graham ever talked to.

God: My cause being….

Rush: The Republican party, of course. Conservative politics. Freedom, democracy and the American way, especially as it relates to the rich people who, by being rich, are obviously your favorite people.

God: As opposed to poor people who I clearly don’t care about, else they wouldn’t be poor.

Rush: Exactly. Like you said in the Bible, “The poor you will always have with you, so just ignore them.”

God: That’s not quite what I said.

Rush: I may be taking some liberties, but I know you don’t mind, if the cause is right. Most people don’t question me.

God: Not used to accountability, are you?

Rush: Nope. That’s why I never let anyone on my show who might question my utterances.

God: Let’s backtrack. You said my cause was the Republican party.

Rush: Or conservative politics, which is embodied in its purest form only in me, but is more likely found among Republicans. Most definitely not among Democrats.

God: So I’m a Republican?

Rush: Very funny. Of course you are. All American Christians know you’re a Republican. At least, all real Christians. Not those phony moderates and liberals who call themselves Christians.

God: Okay, I’ll play along. So what exactly did you do for me?

Rush: I spent three hours every day for over 30 years criticizing people and destroying reputations, even if it meant having to make stuff up about them. We’re talking liberal scum. And I convinced millions of listeners to despise and hate the people I told them to despise and hate.

God: And you’re proud of this.

Rush: Sure. I was quite successful. You wouldn’t believe how many people blindly believed whatever I told them.

God: And that’s a good thing?

Rush: The whole ends-and-means thing. Anything goes, as long as we elect conservatives.

God: So let me get this straight. I want my followers, a holy and separate people, to spend three hours a day listening to somebody do nothing but criticize other people?

Rush: No need to thank me, really.

God: Let me ask you something. If you have an employee there at the EIB Network who is constantly complaining and whining, constantly criticizing, never has anything positive to say–what would you do?

Rush: Probably fire him. Or her. It would probably be a woman, obviously. Can’t have that type of attitude infecting the rest of the staff.

God: But it’s okay for people to listen to you constantly complain and criticize?

Rush: Apples and oranges, God. Not a valid comparison. You know that.

God: I’m not sure I do. Help me with this. You think I want people to subject their minds to continual criticism of other people? That that brings honor to me?

Rush: If I’m criticizing Democrats, sure. Especially [wink] Islamic presidents.

God: In Philippians I tell people, “Whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable–if anything is excellent or praiseworthy–think about such things.” You would say that doesn’t apply to the Rush Limbaugh Show, because you are fulfilling a higher purpose?

Rush: Am I missing something here? What’s with the grilling?

God: Just trying to understand why you and your listeners think I approve of how you spent your life.

Rush: It’s not like I’m the only one. Sean Hannity, Glenn Beck, Dick Morris, Karl Rove, Michele Malkin, Ann Coulter–we’re all dedicated to totally tearing down the opposition.

God: As are Keith Olberman and Ed Shultz.

Rush: I don’t know how anyone can listen to those guys. Constantly criticizing anything Republicans do. Who wants to pollute their minds with that garbage? Why don’t you just send a lightning bolt and fry their sorry you-know-whats?

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Delusions of Most Favored Nation

Sometimes we think God blesses us because we’re good people. America prospers because God likes us. This is a pretty common sentiment among American Christians. We’re big and rich and powerful, therefore God favors us. And if God favors us, it must be because we’re a godly nation.

Today my Bible reading included Deuteronomy 9-10. The Israelites apparently thought the same about themselves–that God was doing all of these great things for them because of their goodness. But throughout this chapter, Moses repeatedly castigates the Israelites for thinking like that. He mentions over and over God’s fury against the Israelites, and that only fervent appeals by Moses, on many occasions, prevented God from destroying the Israelites.

Look at these words of Moses from Deuteronomy 9:4-6:

4 After the LORD your God has driven them out before you, do not say to yourself, “The LORD has brought me here to take possession of this land because of my righteousness.” No, it is on account of the wickedness of these nations that the LORD is going to drive them out before you. 5 It is not because of your righteousness or your integrity that you are going in to take possession of their land; but on account of the wickedness of these nations, the LORD your God will drive them out before you, to accomplish what he swore to your fathers, to Abraham, Isaac and Jacob. 6 Understand, then, that it is not because of your righteousness that the LORD your God is giving you this good land to possess, for you are a stiff-necked people.

Moses is saying, “You are NOT good people. You infuriate God. But you’re better than the peoples around you.”

I wonder if God has a similar attitude toward America. I’m sure God’s wrath burned against us as we permitted slavery, as we slaughtered and abused Indians, and as we in recent years have descended into so much immorality, ravage the earth to satisfy our cravings, and increasingly thumb our noses at the poor while coddling and protecting the interests of the rich. Would not these things, among others, provoke God’s wrath?

And yet, while being like the Israelites–not people of righteousness or integrity–we’ve been better than the nations who have come against us, at least at that time–Britain, Mexico, Spain, Germany, Japan, Afghanistan, Iraq. It was not our goodness that made the difference, but their greater wickedness.

Yes, we are good…compared to other nations. But remember how Moses, over and over, strongly reminded the Israelites about the many times God was ready to totally wipe them out. Yes, they were his chosen people, and he had made promises to Abraham, Isaac, and Jacob. Yet God was on the verge of chucking the whole thing and just annihilating the stubborn, disobedient Israelites. He came really really close to doing that.

Think about that.

And then ask, “Are we better than the Israelites? Why wouldn’t God be just as disgusted with us, and ready to wipe us out?” Ready to do it except, perhaps, for the prayers of the righteous among us. That’s all that saved Israel.

God’s standards and expectations far exceed anything we can imagine. Let’s not think that God is head-over-heels for us because we’re such a goody-goody nation. We’re not. In God’s standards, we may be just the lesser of many evils.

No, I’m not an America hater. I’m just using Scripture to try to understand how God might view us.

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Christlikeness at the Chrysler Dealership

This morning I had a chance to practice a minimal degree of Christlikeness. But it didn’t start this morning.

It was somewhere around 1983. I was single, living in an apartment, and not exactly pulling in big bucks. One Friday I arrived home from work to find my electricity had been turned off. The relevant office was closed. I would need to wait until Monday to get it taken care of.

I’d been reading something about how Christians should treat people (can’t remember specifically what it was, now), and I knew this was a test to see how I would respond. So when I showed up first thing Monday morning, I didn’t mention how I’d been inconvenienced, that I’d been using outlets in the hallway all weekend, and that I lost everything (which wasn’t much) in my freezer. I could have made a real indignant scene. Lots of people, Christians and non, thrive on making a scene when they feel they’ve been wronged.

But that’s not Christlike.

I just very nicely told what had happened and produced my cancelled checks. The lady looked it up. Yep, their error, and they would get my electricity turned on right away. She sort of apologized. I thanked her, said I really appreciated them taking care of it, and went on my way without demanding some kind of compensation for my spoiled food. I left feeling very good about having remained civil.

That experience set a pattern which I’ve repeated many, many times over the years in similar situations. Which brings us to today.

Last Friday, O’Daniel’s, a Chrysler dealership, replaced my bad fuel pump. This morning, on my way to work, I stopped at the gas station. Four gallons later, I noticed a splashing sound. I looked down and saw gas pouring out underneath my pickup. I quickly turned off the pump. Hmmm, what to do.

I pushed the truck away from the pump, and mentioned the spill to the attendant. Then, on fumes, I drove to O’Daniel’s. I could have made a big scene–how they didn’t get it right, how their mistake cost me $17 in gas, how I would be late for work and had oh so much to do, how the truck could have caught on fire and left me disfigured or my wife a widow….

But that wouldn’t be Christlike.

Instead, I kindly explained what had happened, and asked if they could look at it right away. I also mentioned that the Check Engine light had been on all weekend. Could they look at that, too? Thanks, I appreciate it.

They quickly found the gas-leak problem and fixed it (no charge, of course). And 20 minutes later, I was on my way.

I stopped at the nearest gas station, just down the road. No leakage. BUT, the Check Engine light remained on. Phooey. I drove back to O’Daniel’s.

When I pulled into the service bay, the service people had an “Uh oh” look. The service manager, a woman who had always treated me real well, came right out to the truck with a dire expression, expecting to get the riot act for something or other. She asked what was wrong. Again, I COULD have ripped her about how I was being inconvenienced, about how incompetent they were, about how I would never use or recommend them again, about how I would be even later for work, blah blah blah. Stuff she hears every day, I imagine.

But that wouldn’t be Christlike.

With a cheerful demeanor, I explained that the Check Engine light was still on, and I thought I might as well bring it back. She took the truck immediately, while I (again) grabbed my laptop and headed for their nice customer lounge (with free Wi-Fi). Within 10 minutes, she came to get me. It was just a matter of clearing a computer code.

She apologized for the trouble. Again, she was just waiting for me to pummel her. Instead, to set her at ease, I chuckled. “No problem,” I said. “Things happen. Thanks for taking care of it so quickly.”

And I drove off. I couldn’t help hoping she was thinking, “I wish all of our customers were like that.”

In American society, we’re so caught up in our rights, our entitlements, our expectations. When things fall short, we think it’s perfectly acceptable to chew people out. Especially in business relationships, like in relating to service people. We feel entitled to be demanding and, when our demands aren’t met, caustic and demeaning. Christians do that as much as nonChristians. We’ve all seen that.

Now, I can be stern and straightforward. Sometimes it’s necessary. There is a place for being stern and straightforward. But there is never a place for being unChristlike.

Jesus taught about denying ourselves. About treating others better than we are treated. About giving and loving way beyond what anyone else would expect. About going the extra mile. He suffered and died because of problems he didn’t cause. So the least I could do was to accept some inconvenience from the O’Daniels people without getting bent all out of shape.

That service manager at O’Daniels will never know that my attitude was rooted in being a Christian. I didn’t mention my faith in any way. But God and angels and demons were all watching, and they knew. It’s a little thing, but a tiny spark of Christlikeness, a few molecules of the real thing, won the day, and that’s always makes Jesus smile.

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Goodbye to the Hardbound Encyclopedia

After 244 years, Encyclopedia Britannica will no longer be published in a dead-tree edition. It’s going out of print. The company will continue publishing online and will do curriculum for schools. But the 32-volume 2010 edition is the last.

That’s sad. And yet, it’s a valid business decision. The company derives 85% of its revenue from school curriculum, and about 15% from subscriptions to the web site ($70 per year). The printed encyclopedias account for less than 1% of their revenue.

Today, the internet gives us instant access to the very latest information. Why go to a hardbound volume for an entry which may be out of date? For me, even if I had a set of Britannicas on the shelf, I would still go to Google first. For several reasons.

  • I can probaby get the information faster.
  • I can find multiple sources for the information I want.
  • I can get multiple points of view, rather than just the point of view of the encylopedia author for that entry.
  • I can make sure it’s the very latest information.

But as a kid, I sure loved encyclopedias.

At home, we had a set of the Book of Knowledge. I was buried in those books all the time, especially reading about various countries of the world. Later we got a World Book set, which was always my favorite encyclopedia. Very kid-friendly. I think World Book was preferred by the working class and middle class, while Britannica was a status symbol for the upper classes.

I never much liked Britannica. In elementary school, we usually had several different sets of encyclopedias in our classroom. But I rarely consulted Britannica. It always seemed too big, too serious, and the individual volumes were much heavier than with other encyclopedias. Then, when they divided the set into the Micropaedia (12 volumes of short articles) and the Macropaedia (17 volumes of in-depth articles), they totally lost me. How was I supposed to know whether I wanted the Micropaedia or the Macropaedia? So I stuck even more closely to my favored World Book.

Back in the 1980s, a Britannica salesman came to my apartment. He made a good pitch. But when I mentioned off-hand that I grew up on World Book, he began criticizing it, pointing out entries that Britannica had but which weren’t covered in World Book. He lost me right there. He might as well have been criticizing Mom’s pumpkin pie.

I recall the names of some other encyclopedias. Compton’s. Collier’s. Americana. Funk & Wagnalls. Wonder if any of them are still in print.

As I recall my formative years, engrossed in a volume of the Book of Knowledge or World Book, I’m saddened that today’s children won’t experience the same thing. You don’t “page through” Wikipedia. And crowdsourcing, which has built Wikipedia, certainly lacks the accuracy and intellectual vigor of the big encyclopedias. But it looks like Wikipedia is the future. No more little kids, like me, pulling the S volume off the shelf and spending hours leafing through it, absorbing information. A human sponge I was.

I see that you can still buy the 2010 edition of Britannica for $1400. In 1990, Britannica sold 120,000 sets in the United States. But they printed only 12,000 copies of the 2010 edition, and have sold only 8,000 sets. The remaining 4,000 sit in a warehouse, awaiting buyers.

Britannica boasts 65,000 articles from 4000+ contributors. Wikipedia has over 350,000 full articles, and hundreds of thousands of other entries, with over 100,000 regular contributors. And Wikipedia is entirely free. Of course, many Wikipedia articles deal with silly stuff from pop culture, whereas Britannica sticks to important stuff. But still, most anything you want to know, Wikipedia can tell you. I consult it several times a week.

Crowdsourcing attracts some true experts, but it also attracts common idiots like me. I have contributed to various Wikipedia articles related to the United Brethren church (just part of my job as Communications Director). Wikipedia is generally trustworthy, but certainly not authoritative. And yet, anymore ,it’s pretty much the best we got.

Another thing: encyclopedias look great on your bookshelf. Wikipedia can’t duplicate that. And nothing ever looked more classy than a set of Britannicas.

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Book: “One Rough Man,” by Brad Taylor

I mostly read mysteries and domestic thrillers, but sometimes I’m in the mood for an international thriller with a grand plot. You know, writers like Robert Ludlum and Clive Cussler. Books filled with action, with a hero who traipses around the world pursuing or being pursued by bad guys.

At one time, broad-scope thrillers were pretty much all I read. But at some point, my primary interest turned to mysteries. In recent years, while I’ve had my head buried in works by Henning Mankell, Jim Thompson, et al, a whole new bunch of writers have arisen. You’ve got Steve Berry, Alex Berenson, Joseph Finder, Doug Preston, Vince Flynn, Brad Thor, and various others–writers largely unfamiliar to me. I’ve read one Berenson and one Finder, but that’s it.

But when I’m browsing a bookstore or Sam’s Club, and read the jacket description of an international thriller, my heart kind of leaps. I guess I’m always in the mood for mindless, mayhem-filled escapism.

So it was that I bought “One Rough Man” (2011), the debut novel by Brad Taylor. The title comes from the George Orwell quote, “People sleep peaceably in their beds at night only because rough men stand ready to do violence on their behalf.” In this case, the rough man is Pike Logan.

Ex-Delta (like the author), Logan heads an elite unit of the Taskforce (one word), a secret group working directly under the President whose job is to pursue and kill terrorists. Don’t worry about what’s legal; just find and kill.

When Logan’s wife and daughter are brutally murdered, he goes on the stereotypical Hollywood self-destructive spiral–living on a boat in squalor, drinking heavily, picking fights.

Then he meets a damsel in distress, and gets pulled back into the game. What starts out with a Guatemalan smuggler expands to include two Al Qaeda operatives, an unusual Weapon of Mass Destruction, a duplicitous National Security Advisor, a psycho ex-SEAL, and trips to Norway and Bosnia. The aforementioned damsel, of course, remains with Logan throughout.

It’s an interesting plot (as is the case with most international thrillers), perhaps a bit unusual and creative, and the writing moves along at a brisk pace, with more than sufficient action. Which is why I read such books. Mysteries usually force me to think, to keep track of characters and motives and clues. A thriller is a roller-coaster ride, and you just hang on to your hat and enjoy the journey. “One Rough Man” was a pretty good rollercoaster.

It was also, clearly, a debut novel. I could, if so inclined, identify a variety of weaknesses, none of them fatal. Let me just mention one thing. Three times (at least; I sometimes skim over parts), Taylor used the cliche “pregnant pause” in the midst of dialogue. Like, “There was a pregnant pause.” A good editor would have caught this and deleted two of the pregnant pauses. But, since Taylor was a newbie, and maybe the publisher figured the thriller world already had a Brad (Thor), perhaps “One Rough Man” got assigned to an inexperienced editor.

Well, that won’t happen again. With this book, Taylor will rocket to the big time. I don’t know how Taylor compares to veteran guys like Vince Flynn and Brad Thor (with whom Taylor is typically compared), but Taylor can hold his own in this genre. He’ll do well, and will keep getting better (especially with a higher-calibre editor). Plus, with 21 years in the military, apparently much of it in Special Forces and Delta conducting classified operations, he knows the terrain.

And what of Pike Logan? Most of these writers use a continuing protagonist. Tributes on the book speak of Pike Logan being, you know, the ultimate tough guy, and there’s the requisite comparison to Jack Reacher (and to Jason Bourne, and to Jack Bauer).

Yes, Logan is an action hero. But I found nothing particularly distinctive about him. Very generic. Jack Reacher’s got the unusual, off-the-grid, used-clothes lifestyle. Jason Bourne’s got the whole Who Am I? thing. Spenser cooks and wisecracks. Dirk Pitt collects cars. But Pike Logan? He needs a hobby or quirk or something.

I’ll definitely read Taylor’s next Pike Logan book, “All Necessary Force,” now in hardback. I’m not gonna rush out to get it. But when it arrives in paperback at Sam’s, it’ll go in my cart.

 

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The Nun Who Slayed My Stereotypes

Last week, I wrote about the Sisters of Mary. As I wrote, I was continually thinking about Ann McNulty. So let me tell you about her.

You’d love Ann. When I met her back in 1981, she was 54 years old, never-married, and in fulltime Christian service. I met her one night in a downtown Huntington teen outreach center operated by Huntington University students. I was there to do an article. She was an adult sponsor that night.

Ann, slender with short-cropped graying hair, was running around in bluejeans having a great time. All around her, rock music blared deafeningly and unkempt teenagers loitered, smoked, and generally acted cool, hip, with-it, or whatever term they used back then. Ann looked out of place there, but yet, she seemed to be enjoying it more than anyone else.

I began talking to her.

“Isn’t this great!” Ann told me with genuine enthusiasm. “All these kids here!”

We talked a while.

“What church do you attend?” I eventually asked.

“Victory Noll,” she replied.

What? Isn’t Victory Noll–no, can’t be!

But it was true. Victory Noll was the local convent. So Ann was a–nun!?! Sister Ann. But–a nun wearing bluejeans!

Twice in the next few months, a couple singles from my church (both of them former missionaries) joined me in visiting Sister Ann at the convent. During those times, she demolished every stereotype we held about nuns. She was totally delightful. Humorous, lively, expressive, open-minded, and deeply committed to the Lord. We ate a meal at the convent and, like everyone else, washed our own dishes. We had some beautiful Christian fellowship as, steering clear of our differences in theology and worship, we shared our common desire to please God in all things and honor Him as Lord.

Sister Ann told us her story. She worked in secular jobs until age 27, all the time sensing God’s call on her life to become a nun. She couldn’t understand it.

“I love guys, kids, and homemaking,” she told a priest. “With those desires, how could God want me to become a nun!”

“It just means you’re normal,” he told her. “If you didn’t have those desires, we probably wouldn’t want you to become a nun.”

She continued struggling with the idea. Then her boyfriend proposed.

He was the type of man she had always wanted to marry, and she would have been very happy spending her life with him. But she couldn’t escape God’s call–which she increasingly felt was God’s call–and now she was forced to make a decision.

“No,” she told her boyfriend, “l have to take care of something else.”

Not long after that, Ann entered Victory Noll, the home base for her order. Since then, she had served two-year assignments in at least seven states, usually ministering to children (interestingly, one stint was in Tulare, Calif., where I graduated from high school). When she was back in Huntington, she helped care for some of the very elderly nuns living at Victory Noll; she expressed the joy she received caring for these women, who had devoted their own lifetime to ministering to others. Sister Ann had undoubtedly influenced countless people with her deep spiritual commitment and bubbly enthusiasm for life.

At the time, as a Christian single, I envied Sister Ann. She didn’t have to contend with people pressuring her to find a husband, get married, settle down, raise a family, etc. Twenty-seven years before, she had made a public vow to remain single so she could serve God unreservedly.

She didn’t wonder, every time she met a handsome guy, “Is this the one for me?” That had already been decided. He wasn’t. And she didn’t hear well-meaning people say, “I’ve got a friend I’d like you to meet,” or “There’s this new guy in my church. I think you’d really like him.” They knew her heart was already committed elsewhere.

In a way, I wish the Protestant community had a counterpart for nuns and monks. It would take a lot of pressure off Christian singles who are as committed to ministry as Sister Ann. For Catholics, a life of singleness and service is legitimate, valued, and honored. But evangelical Christians view singleness as a second-rate lifestyle, something to be abandoned as soon as “the right person,” or someone fairly close to it, comes along. In the evangelical mindset, marriage always overrules singleness.

I think of some single missionaries who have given their entire adult lives to serving Christ overseas. That is a high calling. And yet, I’m sure they have endured the shortsighted coaxings of other people to exchange it for marriage, to settle down and raise a family. To be altogether normal, average. When I see a single give up a very productive ministry in a parachurch organization or mission in order to get married, I don’t always view it as a good thing for God’s Kingdom.

I did it. I gave up ten years of ministry-filled singleness to get married. But that was the path God wanted me to take–I have no doubt about that. But it’s not everybody’s path. We Christians just think it is. And so, we have a lot of singles out there who are waiting for the right guy or gal to come along, so that they can “start” their life. And that always makes me sad.

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