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China Gets in the Navy Game


On September 25, China showed off its first aircraft carrier, named the Liaoning (after Liaoning Province). It was a ship discarded by Russia, just 70% complete, that China bought from Ukraine in 1998 and refurbished. They don’t yet have any planes capable of landing on it. So yeah, I’d say they’ve pretty much caught up with us.

Since 1995, China has acquired four retired aircraft carriers from other countries–one from Australia, three from Russia. They’ve also purchased aircraft carrier designs, and a Russian warship designer completed a design for China in the late 1990s.

In June 2011, China confirmed that they are building at least one aircraft carrier of their own design. They are also developing their own fighter capable of operating from an aircraft carrier.

So it sounds like they are pretty determined to become a naval power, and with no competitors nearby, they could dominate their part of the world.

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The Slide Toward Religious Uninvolvement

1 in 5 Americans (20%) now identify themselves as “religiously unaffiliated,” according to a new Pew Forum study. This category includes people who describe themselves as atheist, agnostic, or “nothing in particular.” It was just 15% five years ago (and 7% 40 years ago).

These unaffiliated people are being called the “Nones.” As in, “None of the above.”

Other findings:

  • For people age 18-22, 30% are religiously unaffiliated.
  • 63% of the religiously unaffiliated are left-leaning, tending to support Democratic candidates.
  • The religiously unaffiliated are better educated than the general population.
  • They are very liberal (75%) in favoring abortion and same-sex marriage.
  • They don’t, as some assume, become more religious with age. If you’re nonreligious while young, you’ll likely stay that way.

I don’t like how the study grouped atheists and agnostics with persons who simply don’t claim a particular religion. Many of the latter are still spiritual. In fact, the study showed that two-thirds of the religiously unaffiliated say they believe in God, and 20% say they pray every day. So they haven’t abandoned God–just the church.

Less than one-third of the religiously unaffiliated are atheist or agnostic. They should be in a whole different category, IMHO, as persons who have rejected any involvement with God. But who am I to argue with professional pollsters?

Ed Stetzer says it’s a matter of nominal (in name only) Christians shifting to unaffiliated. Society no longer values having a Christian identity. He also points out that we may be on a slippery slope of sorts, where identifying yourself as a Christian, once (and probably still) a source of “societal advancement,” could become a source of “societal rejection.” That would be seismic.

He also notes that “seeker” churches won’t appeal to persons who have no religious background. “You can’t bring the Nones back to church–they simply don’t find it appealing.” He says that to reach the Nones, Christians must live consistent, exemplary lives among them. Simply inviting them to church won’t work. Well, we should be living such lives regardless.

Why are so many becoming nonaffiliated? One theory is that young adults became disenchanted with religion because it turned them off when evangelicals and Catholics became active in conservative politics. I don’t buy that. I’m sure it’s a factor with some people, but it’s not responsible for the whole trend.

I’m more inclined to view it as a product of the continued secularization of society. We’ve been on a continuum, for many decades, from being a predominantly Christianized culture to being a nonChristianized culture. We’ve been heading toward the European model. Lots of factors are involved. This study just shows that we are disturbingly far along that continuum.

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The Gospel Gets Americanized

This is an interesting, thought-provoking quote. It’s by Richard Halverson, former chaplain of the US Senate, quoted in the book The Church Between Gospel and Culture.

“When the Greeks got the gospel, they turned it into a philosophy. When the Romans got it, they turned it into a government. When the Europeans got it, they turned it into a culture. When the Americans got it, they turned it into an enterprise.”

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Some Stores are Just Too Big

During our breaktime discussion the other day, during which we solve the problems of the world, I learned that several of us share an aversion to big-box stores like Walmart and Meijers. They are just TOO big, and we don’t like going into them. You end up walking several miles just to get a couple needed items.

Here in Fort Wayne, the Walmart (Apple Glen) parking lot is impossible to navigate. It causes me all kinds of stress.

Meijers is more accessible, parking-lot-wise. Yet there’s something about Meijers that I especially dislike. I don’t suppose it’s any bigger than Walmart, but it SEEMS bigger. We rarely go to Meiers, even though it’s closer than both Walmart and Target. Just something about it. It seems too huge. And what’s with the silent J? Is that necessary?

Pam and I prefer going to Target. It’s a big store, too, one of those Super Targets. But for some reason, it doesn’t seem too big. Plus, we like those plastic red carts.

Then this morning, someone brought up how people dress at Walmart. Like, lots of pajama pants. Another coworker said that when he goes to the Target around Jefferson Pointe in Fort Wayne, it seems like people are dressed up. Wearing their Sunday finest just to go to Target.

Pam and I shop at that Target all the time. I’ll be paying more attention to how people dress.

I didn’t mention going to K-Mart, did I? There’s a reason for that.

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Breaking the Party Chains

This is good, and goes right along with my contention, made with annoying regularity, that Christians shouldn’t give their allegiance to a political party. I contend that political parties are man-made patterns of this world, and in Romans we are commanded, “Do not conform to the pattern of this world.”

This black minister isn’t telling blacks to not vote for Obama. He’s just telling them to quit being bound to the Democratic party. Bravo!

In the same way, white evangelicals have tightly identified with the Republican Party, and will too often rationalize whatever the Republican Party wants to do. I agree strongly with some Republican stands. I also disagree strongly with some stands on which I find more affinity among Democrats. Though I spent most of my life as a loyal Republican, I can’t see myself ever feeling at home in either party.

So whether it’s black Christians unbinding themselves from blind loyalty to the Democratic party, or white evangelicals refusing to be blindly loyal to the Republican party–I approve.

I still want Christians, as citizens, to pull a lever in the voting booth. To hold your nose and make a decision. Whether you choose Romney or Obama, it will mean picking somebody who holds views in conflict with some biblical values. But don’t pick a candidate merely because that’s supposed to be “your” party. And don’t insist, just because a certain issue is paramount in your own conscience, that all other Christians must share that same priority and vote like you do.

God didn’t create any political party. He didn’t dish out the issues: “You take abortion and heterosexual marriage, and you take the poor, social justice, and the environment.” Both parties champion issues which Christians should champion. As Christians, we SHOULD view ourselves as a separate people, as caught somewhere between the systems of this world. Because we are citizens first of the Kingdom of God, not of any earthly kingdom.

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Now I Need to Buy More Bayonets!

With my new bayonet case.

I collect bayonets. My dad made me a display case a couple years ago, but I’ve outgrown it (60 bayonets now). So, Pam’s dad, Jim Mize, made me another cabinet. It looks great! Pam and I went up to Michigan this past weekend to get it, and now it stands, proudly, in our living room just a few feet down from the other case. I’m pleased to have plenty of room for expansion. I’m all set for at least another five years or so.

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The Wasteful, Inefficient Sower

I’m always pleasantly surprised to gain a new insight from very familiar Scripture passages. That happened this morning at the beginning of our Executive Leadership Team meeting, when Bishop Whipple gave a brief devotional about the Parable of the Sower. As we all know, some seed fell on rocky ground, some on thorny ground, and some on fertile soil.

Here’s the new insight I gained. The Bishop noted that the sower was never chastised for dropping seed on rocky or thorny ground. We efficiency-minded Americans would say, “Stop wasting seed! Scatter it only where it will grow unhindered!” But our job is to scatter the seed of the Gospel everywhere–where it’s welcome, and where it’s not. We won’t always know if a person is rocky, thorny, or fertile soil. But our job is to scatter. Let God worry about what sprouts up.

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The Rumble 2012: Stewart vs. O’Reilly

My wife wanted to watch The Rumble 2012, the Saturday night (October 6) debate between Bill O’Reilly and Jon Stewart. So who was I to argue? OF COURSE I would watch it.

It was just $5 via pay-per-view on our computer. Which proved to be much cheaper–and far more entertaining–than a typical movie.

The event was hilarious, but also oddly substantive. Both men made good points, while having fun. Though Stewart and O’Reilly are ideological opposites (or close to it), they respect each other and always have good chemistry (I’ve seen O’Reilly on The Daily Show several times).

Poor ED Hill, the moderator. She started out asking a serious question of O’Reilly–“How do you feel about that?” To which O’Reilly responded, “I don’t care,” and then went off in a different direction. It was a wonderful parody of last week’s first debate between Romney and Obama, in which neither man paid any attention to moderator Jim Lehrer.

I didn’t realize the size disparity. O’Reilly is 6’4″, and Stewart is just 5’7″. To compensate, a lift was built behind Stewart’s podium, which he could raise and lower with the push of a button. He played with it throughout the debate.

Like I said, it was a lot of fun. But they also tackled some issues in ways you won’t see the candidates tackle them. Since neither TV guy is running for anything, they could risk being politically incorrect and overly honest.

Very refreshing.

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Loving and Hating America

In an NPR interview, Stephen Colbert said his new book, “America Again: Re-becoming the Greatness We Never Weren’t,” is based on the notion within right-wing punditry that “our greatest days are ahead of us, and we have the greatest history in the history of history, but this instant right now is completely screwed up, and we’ve got to save America from disaster.”

That made me smile. Pundits, as Colbert humorously points out, are so schizophrenic.

I sometimes jokingly ask my right-wing friends why they hate America. They will talk about America being the greatest nation on earth, ever. And in the same breath they will denigrate the government as broken and useless, lament the country’s morality as worse than Sodom, criticize 47% of their fellow Americans as lazy and irresponsible, describe all politicians as egotistical incompetents, and gripe about pretty much everything else–the economy, our schools, the courts, unions, our foreign policy, the “War on Religion,” and you name it.

They insist we are the greatest nation on earth. But they dislike pretty much everything about us. And so I ask them why they seem to detest our country so much. And, of course, they quickly assert that, no, they LOVE America.

Are we a great nation…or not? Can we have it both ways? We’re certainly very powerful, but are we exemplary, considering all these things we denounce about ourselves? We’ll say, “We’re still better than everyone else.” But…are we?

Just asking.

(The Colbert interview, by the way, is quite interesting, at least if you’re a Colbert watcher. He does the interview out of character, and talks about what he’s trying to accomplish with his character.)

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The Partly Mythical Story of David and Goliath

In Sunday school, I was lied to about David. All in the interest of creating a more interesting narrative.

I grew up viewing David as just a young boy tending his sheep when his father said, “Hey, I’d like you to take some food to your older brothers, who are preparing for battle.” So this little boy heads off to the front, where Goliath the giant Philistine is daily challenging the Israeli troops. And we know the rest from the song we learned in Sunday school:

Only a boy named David,
Only a little sling,
Only a boy named David,
But he could pray and sing.
Only a boy named David
Only a rippling brook
Only a boy named David
But five little stones he took.

And one little stone went in the sling
And the sling went round and round
And one little stone went in the sling
And the sling went round and round
And round and round
And round and round
And round and round and round
And one little stone went up in the air,
And the giant came tumbling down.

That’s the story I was taught. But Scripture tells a different story.

BEFORE the whole Goliath episode, David was already serving in Saul’s court. When Saul was searching for someone to play the harp for him, one of his servants mentioned David. “He is a brave man and a warrior. He speaks well and is a fine-looking man. And the Lord is with him” (1 Samual 16:19). The encounter with Goliath happened in the NEXT chapter.

David wasn’t a little boy. He was a man. And he’d been in battle–a proven warrior. He had fought in battle, and he had no doubt killed people.

[Those of you who are more biblically astute–please correct me on any of the information that follows. This is just how I put things together, as an amateur theologian. I truly want to understand what happened.]

David began playing the harp for Saul, and Saul liked the guy. He even became an armor-bearer for Saul (probably one of several), which means he faught alongside Saul in battle (vs. 16:21).

David wasn’t just a shepherd. According to 1 Samuel 16:15, he went back and forth between the royal court and tending sheep. The harp-playing for Saul was just a part-time gig. He happened to be home, doing his shepherd thing, when the whole Goliath episode arose.

When David arrived to find Goliath taunting the Israeli forces, he was upset to find nobody rising to the challenge. So he decided to resolve the impasse by volunteering to take on Goliath. Saul does object, “You are only a boy, and he has been a fighting man from his youth.” But David tells how he did very un-boylike things–like killing a lion and a bear, in one case grabbing the animal by its hair and killing it.

Then there’s the whole armor thing. I was taught that Saul loaded David down with his armor, and it was too much for a little boy to carry on his small frame. So David takes it off and heads out to battle without armor. That’s the popular narrative. But according to 1 Samuel 17:29, it was simply a matter that “he was not used to” Saul’s helmet and armor. He had worn other armor in battle, but Saul’s stuff felt strange, and he preferred to go without. Besides, Saul was a big guy, and maybe David wasn’t–a great warrior, but more Tom Cruise than Arnold Schwarzenegger.

And David didn’t go out to battle with just his sling, as we were all taught. Verse 39 says he fastened on “his sword” (his own personal sword, not somebody else’s?), and verse 40 said he also took along his staff. So the picture Scripture paints of David heading out to Goliath is a veteren soldier with a sword fastened to his tunic, carrying a staff in one hand and a sling in the other, with five carefully-chosen stones in a pouch. A warrior ready for battle, with several fighting options covered.

The forces of Israel weren’t turning their fate over to a little pipsqueak boy. David was an established brave warrior who fought alongside the king. I suppose the Israeli troops figured, “David has as good a chance of slaying Goliath as anybody.”

That’s the truth of the situation. He was a man who knew battle, not an inexperienced boy. And when the giant came tumbling down, a lot of people may not have been totally surprised. Giants had been killed by Israelites before, and this wouldn’t be the last time.

But the truth of Scripture isn’t what we necessarily teach in Sunday school. We want stories that teach faith and courage, and though the biblical account is, indeed, a story of faith and courage, it’s not epic enough, apparently. And so, we turn the story of David into something it’s not.

My contention is that the TRUTH of Scripture is enough; it’s incredible on its own. We don’t need to embellish. And we don’t need to mislead little kids who, unlike me, may grow up to resent being taught stuff that isn’t true.

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