Category Archives: Religion in General

Larry Norman: RIP

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Larry Norman died Sunday morning. He and Randy Stonehill were kings of the Christian rock scene during my college days. I never heard Larry Norman in concert, but I know his music well. Songs like:

  • Why Should the Devil Have all the Good Music?
  • Shot Down
  • I Am a Servant
  • Why Don’t You Look into Jesus
  • The Six O’clock News
  • Sweet Song of Salvation
  • The Great American Novel
  • I Wish We’d all Been Ready (bet you didn’t know that Norman wrote that classic)

A while back, I bought the CD, “One Way–The Songs of Larry Norman.” A variety of contemporary artists cover some of his best-known songs. Rebecca St. James rocks out on “Sweet Song of Salvation,” and Larry Howard absolutely kills with “The Rock that Doesn’t Roll.”

There is a message from Norman’s family on his website, and gobs of messages left on his message board.

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Ordinary Attempts at Evangelism

In the past, I’ve been through a lot of different evangelism training. The mere word “training” is intimidating to many Christians. Certainly Evangelism Explosion went far beyond what ordinary Christians could master. Campus Crusade and the Navigators give you a booklet to use, but even then, you need training in how to use it.

I just came across an article by Randy Seiver called “Clearing the Bench.” It really resonates with me. He’s part of an organization, Off the Map, that teaches people to make “ordinary attempts.” He describes this as, “Simple, doable practices that most people are already doing, but now they will do intentionally. Some of them don’t even require speaking.”

I’m very intrigued by this. Not because it’s revolutionary–it’s not; lots of other people have written about natural, lifestyle witnessing. But it sounds like their organization may have put together something that would appeal to the common folks in my church.

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My Morning at Fishhook

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A week ago, I attended a Communications Roundtable in Indianapolis. They meet every month or two, mostly people on staff at megachurches. Evan McBroom and his firm, Fishhook, sponsor this thing. I’ve been trying to attend since last fall, and it finally worked out.

We met at the cozy Fishhook office just off Meridian a bit north of the 465 bypass. Jenn Stump from Fishhook led an informal and informative session on “Simplicity in Design.” It was fun hearing people from local churches talk about how they apply good design in their work. This was a quality group of communications professionals. Well worth the two-hour drive for me. Especially since my lot in life is, basically, to work alone with nobody around able to “talk shop” with me.

The photo shows the group, sans Jenn. I’m second from the right. Also missing is Evan McBroom, Fishhook’s big cahuna, who was speaking in Chicago at something or other. But he left us in the hands of the very friendly and talented Fishhook team.

I’m shamelessly using this photo without permission, confident that if I link to Fishhook repeatedly, and describe the firm as an outstanding communications and creative services company focused on serving religious groups, that Evan and Co. won’t mind.

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Factory Farms: More than a Moral Dilemma

The enormous beef recall, the result of animal cruelty violations, has brought the subject or factory animal farming to the forefront. Again.

Greg Boyd, a minister in Minnesota, discussed the issue of factory farming in a blog post, “Compassionate Dominion and Factory Farms.” It’s a very, very compelling piece. And then you can watch the video “Farm to Fridge,” which about made me wretch.

Yes, God gave us dominion over animals. And yes, the Bible nowhere prohibits eating meat. But factory farming, these hellholes of misery for millions of animals, cannot possibly be part of God’s plan. It’s an abomination to which we Christians are blind.

Meanwhile, I love eating meat. What do I do about this? Greg Boyd became a vegetarian, but doesn’t urge that on everyone. But at the least, he suggests eating only meat from free-range animals. Like those cows and pigs and chickens on grandpa’s farm, that roamed the pastures all day long in the fresh air. But how can you know, when you sit down at Logan’s or Smokey Bones, the road that that sirloin took before landing on your plate?

I don’t know what I think about all of this. But it really bothers me. It’s most definitely a moral issue. Read Greg Boyd’s post. It’ll disturb you.

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The Toughest Greeters

I came across a church called The Church at the Pen, which exists to start churches in Idaho’s State penitentiaries. The tag line says, “Our greeters can beat up your greeters!” Yagottaloveit!

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Humility, Credit, and Blame

A very interesting post on what I’ve discovered is a very interesting website: Swerve, by Craig Groeschel, pastor of the highly innovative Lifechurch.tv. Groeschel is writing about humility. He says it is dangerous to not only take all the credit when something goes well, but also dangerous to take the blame when things don’t go well.

For example, when a ministry struggles, some totally blame themselves: “I must not be doing a good job. If I were, then this would grow and thrive.” If we blame ourselves for the hard times, we’ll likely take credit for the successes, too.

That’s a fascinating thought, particularly in a church setting. When things don’t go well, we tend to castigate ourselves for dropping the ball–not working hard enough, not praying enough, not whatever enough. When things do go successfully, we say in humility, “It’s all God. He deserves the credit.” And yet, are we actually thinking but not saying, “Man, we sure pulled that off well! We thought it out, we put in the effort. We accomplished!” Deep down.

I’m certainly not one to avoid self credit. Just being honest.

How does this work theologically? Can we give God the credit whether something bombs or triumphs? We certainly do deserve the blame for failures. At the same time, we may deserve all the credit for the success–because we pretty much pulled it off in our own strength, without wrestling with God’s desires and praying. Heavens, during my lifetime in the church, I’m sure I’ve done many things for God’s glory without seeking his help.

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Excellence is Over-Rated

“Excellence is over-rated,” the speaker at MinistryCOM said.

My generation, the baby boomers, is mightily smitten with excellence. We need to give our best to God. We wear bluejeans to church, but everything we experience there‚Äîthe music, the message, the multimedia, the publications‚Äîmust be top quality. If it’s not, we complain about the affect poor quality will have on visitors, when really, we just demand excellence for our own pleasure.

At MinistryCOM, the worship team from People’s Church there in Nashville opened the sessions. They were great. I sat there basking in those remarkable worship experiences–the superb leader, the tightness of the music–everything. When Pam and I went on vacation in October, we spent one Sunday at People’s Church, hearing the team on a regular Sunday. Superb again. Likewise at Quest Church in Lexington. I thrilled at being part of such high quality worship experiences, and have no criticism to level at anybody.

My attitude was: enjoy it while you can. Because that’s not what I’m called to on a week-to-week basis. My calling is to a church of 120 people, many of them poor, uneducated, culturally untrained. We can’t pull off excellence. The worship team was pretty good for many years, but now we lack a strong worship leader and good singers. I know that musically-savvy may declare us woesomely insufficient. But hey–we are what we’ve got. We’re the willing, and we do our best. Meanwhile, at large churches across Fort Wayne, musicians and singers much more capable than we are go unused, because they aren’t needed. Or because their own abilities, though far beyond those of us meager musicians at Anchor, fall short of the “excellence” their own churches demand.

Daniel Schantz wrote an amazing article on the ChristanStandard.com website called “Recovering from Excellence.” He says that the quest for excellence can be:

  • Elitist. Average people need not apply. Average buildings are unworthy.
  • Expensive. Excellence costs money. I’ve said for a long time that churches “buy” excellence in the form of music ministers and other professionals. “Nowhere did Jesus emphasize having fine things as the mark of superiority,” Schantz writes. He notes that Jesus rode a fishing trawler across the Sea of Galilee, not a yacht.
  • Exhausting. Schantz says people who demand excellence are just perfectionists, and “Perfection is a disorder.”

Sometimes people accustomed to excellence take a condescending attitude toward those of us who must “settle” for what they view as mediocrity. We, on the other hand, view them as uppity, or as as insubstantial fluff. Stereotypoes.

But what about excellence? Should we at Anchor strive for excellence? Should that be a goal for us, and for the other small churches who make up 90% of my denomination? Because though every small church has at least some quality people who could “make it” in a large church (for instance, my wife would make an incredible treasurer), in the end, we just can’t compete. We lack the personnel, we lack the resources.

I’ll come back to this subject with comments on Schantz’s “Alternatives to Excellence.”

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Megachurch Architecture

Slate magazine has a fascinating slideshow of megachurch architecture, including good commentary. You’ll find photos from Lakewood Church (Joel Osteen’s stomping ground), Willow Creek, the Crystal Cathedral (which is the only one which inspires awe), and others. Including the 21,000-seat Mormon conference center in Salt Lake City, the largest religious assembly place in the country. Really interesting stuff.

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The Convenient “Christian” Life


Since my brother Rick and his family saw fit to flee to Florida around Christmastime, we held our family Christmas on New Year’s Day. When we got together with Pam’s family the previous week, I made a vegetable soup for the first time, and it turned out great. I repeated the vegetable soup, and added a successful attempt at my first crockpotable cheese dip. I’m getting adventurous.

My niece, Paula, told me that she and Tom (right) are planning to become foster parents (something in which Paula has had an interest for many years). They live in Convoy, Ohio; Tom is an electrician, and Paula manages a Christian bookstore in Van Wert. Paula valued my opinion about the idea, and that made me feel good.

Having taken in Allen and Carolyn and Connor for a year, I suppose, gave my views some credibility. I told her I thought it was a great way to make a huge impact on some kids’ lives. But I said it would definitely change their lives. Gone is privacy. Gone is a lot of freedom and spontaneity. Gone is…self-centeredness?

But the Christian life isn’t meant to be convenient. If your life is lived in such a way that you don’t have to be bothered by stuff, that things don’t get in your way, that you don’t have extra demands on your time and money, that you don’t need to be unduly troubled by other people’s troubles, that your discretionary time and money is at your own beck and call, that you can do what you want when you want–well, then, your life is very convenient. Congratulations, it must feel nice.

But Jesus talks about having no place to lay your head and all kinds of other unsavory demands of being a disciple. Your life, as a Christian, is not supposed to be convenient.

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Spiritual Gift Scores, Vs. Doing it All

I try to be a champion for small churches. This doesn’t mean I’m anti-Big Church. Sure, I have my issues with them, but I’m also fascinated and thrilled by what some megachurches are doing–Granger, Quest, Willow Creek, Seacoast, Lifechurch, and many more. And yet…small churches, despite their own “issues,” deserve more respect than they get.

Keith Dury’s column last week was called “Seven Advantages of Starting Out in a Small Church.” He tries to encourage his ministerial students at Indiana Wesleyan, most of whom come from large churches, to consider beginning their ministry in a small church. One of his points was “Small churches give you a chance to do everything.”

In one year at a small church you’ll get to do 25 times the things you’ll get to do on a large church staff. Weddings, baptisms, funerals, hospital visitation, budgeting, preaching, prayer meetings, leading board meetings, and a hundred other things are normal for a year’s work in a small church. On a large church staff you may serve ten years before you get to do 90% of a minister’s ordinary work.

In a later point, Drury emphasizes that small churches let you preach, whereas if you’re on staff at a church of 1000, you may rarely (if ever) get the chance to preach. (And yet you want to be called a “preacher”?)

The same issues apply to laypersons. In large churches, you might take spiritual gifts tests and then get slotted into roles consistent with your test scores. If your test-determined gift is Hospitality, then you become a greeter. I really really despise that, for several reasons.

For one, your “gifts” will vary, depending on the test you take. I normally score high in Teaching, Administration, and Giving. But in a recent online test, Music, Writing, Hospitality, and Giving were my high scores. And in another, my high gifts were Giving, Hospitality, Missionary, and Music. Way too many questions are based on what you currently do or have done. If I attended a large church, my piano playing wouldn’t be of sufficient calibre and would go unused and unappreciated. But I use it all the time in a small church, and thus, Music emerges as a key gift. It has nothing, in my view, to do with any actual divinely-imparted gift.

Additionally: why limit your Christian service to one or two areas (your areas of giftedness)? As a layperson in a small (120 persons) church, I’m able to do some of everything. I operate in the areas of many of the gifts, regardless of whether those are “spiritual gifts.” I give, I show hospitality, I teach, I lead, I evangelize, I encourage, I show faith, I serve, I show mercy. I even preach occasionally.

When a church need arises, my involvement never depends on a stupid test score. If I feel God wants me involved, I do it. Whether or not I’m any good at it. How is that theologically wrong?

In a large church, I could do only a few things. And I wouldn’t be able to do the thing that gives me the most joy (play the keyboard). But in a small church, there are no restrictions. I can do it all, and I’m severely needed. I like that.

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