Category Archives: Christian Culture

George Barna Invents a Revolution

I finally got around to reading George Barna’s “Revolution,” a controversial little tome. Our bishop sent a copy to all UB pastors, and it upset some of them. Which I can understand. The book upset me. Barna, in a passive-aggressive way, basically cheers for the demise of the local church. He predicts that in the next 20 years, today’s churches will lose a huge percentage of their people, as those parishioners seek spiritual fulfillment outside of the church. This is his “Revolution,” a fundamental change in the American religious landscape. In this new world, Barna seems to contend, the truly spiritual warriors will be the people who abandon the church. What a delightful theory.

This is not a new idea to me. In 1993 I read William Hendricks wonderful book “Exit Interviews: Revealing Stories of Why People are Leaving Church.” The book told the stories of a number of actual people with real names (something Barna doesn’t do), helping us understand their spiritual journey and why they left the church, and how they keep the flame alive. It greatly broadened my view of how God sometimes chooses to work.

[Warning: This is a long post. Excrutiatingly long. Full of half-baked opinions flavored with heaping tablespoons of ignorance, subjectivity, and general immaturity. You’re advised to stop. Right now. Seriously.]

We’ve all met nonChristians who say, “I’m not interesting in becoming a Christian, because I’ve known so many Christians who are hypocrites.” And we say, “Don’t give up on Christianity because of Christians.”

Barna basically affirms the thought, “I’m not interesting in being part of a local church, because too many local churches are ineffective.” To which I say, “Find a good church. They exist everywhere.”

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Jesus and AIDS

Interesting interview with Franklin Graham on Time magazine’s website. He was asked what Jesus would say about AIDS. His answer:

In his day, there was leprosy, which was incurable. And Jesus healed lepers. He didn’t turn them away. That would be the same reaction today. But Jesus did tell people he healed, “Go and sin no more.” And I think that to a person with HIV/AIDS, he would tell them, “Go and sin no more”….I think there are times where a sinful lifestyle can lead to a disease in our bodies. I think Jesus would heal a person who drinks too much alcohol and ends up with cirrhosis of the liver and say, “Don’t go back and do that again.”

We’re very concerned today about not appearing judgmental, about not doing anything that might hurt someone’s feelings or self-esteem. But I think Jesus was probably far more concerned about the person’s heart than about their disease.

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Worship, Sacrifice, and the Sabbath

I’m always grateful when someone provides a biblical insight into something pretty basic to my faith, but which I, despite 50 years in the church, hadn’t heard before. This doesn’t happen a lot. But it did happen a few days ago when I read a blog entry by Michael Hines called “Biblical Worship.”

The whole post was excellent, talking about the sabbath and the intertwining of sacrifice with worship throughout the Old Testament. It provided a fine lesson in Bible history. The part that gave me a Eureka moment was, “The sabbath day was not set aside as a day of worship. It was, instead, a day of rest.” And then he quotes Exodus 20:10-11, which says exactly that. It doesn’t mean you can’t worship on Sunday. But he explained how people went to the temple to offer sacrifices during any day of the week, and that worship and sacrifice occurred together.

He brings it all together in the New Covenant with Romans 12:1, which says we are to make our bodies living sacrifices all week long, “which is your spiritual act of worship.” Suddenly, a bunch of things came together for me and fit snugly.

I thought of Willow Creek, where the believers come on Wednesday and Thursday for their worship service, or preaching service–at any rate, the counterpart to what most of us do on Sunday. I attended one of those services a few years ago and thoroughly enjoyed it. But it felt odd (to me) doing this particularly thing during the middle of the week. Willow still holds services on Sunday, but those are outreach oriented, geared more for nonbelievers. But now I realize (dumbly) that Sunday wasn’t designed for worship, but for rest, which I’m confident includes watching football games. ALL of the days were designed for worship. (I’m sure I’ve heard these same ideas articulated in countless sermons. My sudden enlightenment probably speaks more to my attention span and general intelligence than anything else.)

Anyway, it’s a wonderful piece, and I learned a lot about something I assumed I was already knowledgeable about. Those surprises are nice.

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More on Vertical and Horizonal Songs

Yesterday I spouted off about the lyrics of today’s worship songs–that they are all vertical (between me and God), and rarely address horizontal issues (relationships with other Christians, reaching out to nonChristians). Now, my youth group days (the 1970s) featured plenty of vertical songs: “I Just Came to Praise the Lord,” “He is Lord,” “God is So Good,” “Let’s Just Praise the lord,” “Something Beautiful,” “O How He Loves You and Me,” and Keith Green’s “O Lord, You’re Beautiful.” Most of these don’t hold a candle to the wonderful songs being written today, like “Worthy is the Lamb,” “Once Again,” and “Amazing Love.” I’ll take today’s vertical songs.

But I wish more songs, with just as much quality, could be written about the body of Christ and the lost. I’m talking about songs designed for congregational singing. And we had many of them in “my day,” that being the 1960s and 1970s.

Evangelism

In my youth group days, we constantly sang about salvation and the need to reach the lost. We exuberantly exhorted, “Get all excited, go tell everybody that Jesus Christ is King.” Another song, “Freely,” instructed:

Freely, freely you have received,
Freely, freely give
Go in my name and because you believe,
Others will know that I live.

Then there’s the straightforward “I’ll Tell the World,” which said:

I’ll tell the world that I’m a Christian
I’m not ashamed, his name to bear
I’ll tell the world, that I’m a Christian
And take it with me everywhere.

I’ll tell the world how Jesus saved me
And how he gave me life brand new
And I know that if you trust him
That all he gave me he’ll give to you.

We also, of course, sang “This Little Light of Mine,” in which we promised to shine our light all over our town, our school, our country, etc. The much-maligned “Pass It On” (which I unashamedly loved) says:

That’s how it is with God’s love,
once you’ve experienced it.
You want to sing, it’s fresh like spring,
you want to pass it on.

Another oldie said, “They’ll know we are Christians by our love.” Who is “they”? Nonbelievers, of course. And then we had, “Let the redeemed of the Lord say so.” In other words, if you’re saved, tell others about it.

The Church Body

We used to sing Lanny Wolfe “God’s Wonderful People,” which said:

I love the thrill that I feel when I get together
with God’s wonderful people
What a sight just to see all the happy faces,
praising God in heavenly places

We sang “Bind us Together.” We proclaimed, “We are One in the Bond of Love.” And we celebrated, “I’m so glad I’m a part of the family of God.”

Those are just some of the songs I remember singing as a youth, songs with a horizontal emphasis. I can’t cite, offhand, a single current worship song which talks about the body of Christ. I love “If We are the Body,” by Casting Crowns; but that’s not a song you sing corporately. And only a few songs have an evangelistic emphasis:

  • “Salt and Light” is the clearest, sustaining the evangelistic theme throughout. “I Wanna Sing” is close behind, saying, “I wanna sing of your kindness, wanna share the good news. As long as I can sing I wanna sing about you.”
  • “Shine Jesus Shine” says to “Flood the nations with grace and mercy, send forth your word.”
  • Another of my contemporary favorites says, “We wanna see Jesus lifted high, a banner that flies across the land, that all men might see the truth and know He is the way to heaven.”
  • “Days of Elijah,” a wonderfully unique song, says:

We are the voice in the desert crying,
“Prepare ye the way of the Lord….

And these are the days of the harvest,
the fields are white in the world,
and we are your laborers in your vineyard,
Declaring the Word of the Lord.

Hymns are filled with lyrics about salvation: “Send the Light,” “Lead Me to Calvary,” “Just As I Am,” “I Surrender All,” “Rescue the Perishing,” “Since Jesus Came Into My Heart,” “What a Wonderful Change,” and many more. And songs about the church: “Bless Be the Tie that Binds,” “The Church’s One Foundation,” “I Love Thy Kingdom Lord.”

And then there’s “Onward Christian Soldiers,” which brings the church and evangelism together:

Like a mighty army, moves the church of God
Brothers we are treading where the saints have trod
We are not divided, all one body we.
One in hope and doctrine, one in charity.
Onward Christian soldiers, marching as to war
With the cross of Jesus going on before.

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It’s Just Between Me and God

Tommy WalkerLast night, ten of us from Anchor attended a Tommy Walker concert at Blackhawk Baptist, one of the megachurches in Fort Wayne. The place was packed. We occupied the right side of two pews in the steep balcony. It was not a young crowd, so I wouldn’t put it in the post-modern fold. It looked to me like most people attending were in their 30s and 40s. Which described Anchor’s delegation.

I’m not sure “concert” describes it right, at least not in the way I think of concerts. This was a participative event, like a two-hour worship service without the preaching–just the congregational singing part. Only a couple of songs were sung “to” us. Nearly all of them included projected lyrics so we could sing along.

Tommy Walker leads worship at a church in Los Angeles, and is also a “hired gun” worship leader for Promise Keepers and other organizations. Worship leaders are sort of the new Christian rock stars. Yes, we still have Third Day and the Newsboys and MercyMe and lots of other “traditional” concert performers. But worship leaders/writers like Chris Tomlin, Matt Reddman, and Darlene Zschech now fill stadiums just as easily.

I’d never heard Tommy Walker before. I liked him, liked the concert, consider him genuine. He did a wonderful job leading in worship. I recommend him.

With that extended disclaimer, I’m going to comment on aspects of the event.

The music was nearly all of the vertical variety–me singing to God. This seems typical of contemporary worship music. Most of the worship songs written today can be summed up with these generic themes: God is awesome, he’s wonderful, he’s my strength, I love him, I need him, God is great, I praise him, I honor him…. You get the picture. Most of the songs we sing now are basically love songs to God. Now, how can you criticize sentiments like that?

But last night, there was nothing about the body of Christ, about being a mighty army, about going forth and changing Fort Wayne, about telling our friends and neighbors about Jesus. No, it was all personal singing, between me and God. Nobody else around me was needed. It was a collection of individuals who could zone off in worship, just them and God and Tommy’s superb lyrics.

I’ve noticed this trend for years, and others on the Anchor worship team are, by now, tired of hearing me gripe about it. I guess my formative years included a lot of “horizontal” songs which spoke about the church and evangelism–“One in the Spirit,” “Pass it On,” “I’ll Tell the World,” “Get All Excited.” I miss hearing the body of Christ express those themes in song.

It seems outlandish for me to criticize vertical worship, and please admonish me if I’m out of place or just plain ignorant. But I left the concert last night feeling that hundreds of individuals (myself included) had experienced a good time of individual worship, and that’s as far as it would go.

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