Category Archives: Religion

Don’t Disparage Social Justice

A couple weeks ago, John MacArthur and others issued “The Statement on Social Justice and the Gospel.” It was controversial and stirred some pots. The statement covered 14 different subjects, and there were things I liked. But the overall theme was that Christians should focus on sharing the Gospel, rather than laboring for social justice.

If you’re familiar with John MacArthur, then you probably know that he’s never wrong. Just ask him. He’s got it all figured out. And he has determined that working for social justice, while commendable, isn’t ultimately important, so don’t focus your time there.

We can all point to sayings, principles, teachings, etc. that have guided us for many years–maybe a pithy saying learned from a parent, or a youth pastor, or from a book. I can point to several such guiding principles in my life. One came from Chuck Colson, from a message I heard him give in 1985 at a conference in Washington D.C. It was during the Moral Majority’s heyday, when the only thing that mattered (according to James Dobson, Jerry Falwell, and others) was fighting abortion.

Colson said he’d been criticized for not joining the fight against abortion. But his thing was prison ministry. He said God gives different people different passions and burdens. We shouldn’t expect everyone to share our particular passions. He cared about abortion, but that’s not what God called him to. There are things you’re passionate about, but I’m not, and vice versa. That’s okay.

I don’t think John MacArthur understands that. God has given numerous people a burden for issues of social justice–the poor, hunger, race relations, refugees, prison reform, human trafficking, income inequality, etc. (lots and lots of issues in this area, most of which many Republicans dismiss as “liberal” for some stupid reason). MacArthur implies that the goal should always be to bring salvation to people. So, if I may put words in his mouth, you help people as a way to get their attention so you can share the Four Spiritual Laws.

Is it not okay to feed a hungry child, not because he’s unsaved, but because he’s hungry?

Is it not okay to heal the sick, just because they are sick?

The United Brethren Discipline instructs members, “Take care not to despise each other’s gifts (Romans 12:3-8).” While this passage specifically talks about spiritual gifts, for me, the principle also applies to the burdens and passions God gives to people. Don’t look down on what somebody else has been called to do. Respect and honor their obedience, even if God has called you to something totally different.

God has given many people (including me) a burden for issues involving social justice, or the “social gospel.” It may or may not involve overt evangelism. What it does involve is faithfulness.

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The Garden of Jesus

In her book “The Story of a Soul,” St. Therese of Lisieux wrote, “He does not call those who are worthy, but those He chooses.” Let me explain why that hit me.

I’ve spent my career, 40 years, working around “called” people–persons called by God to be pastors, and called by God to be missionaries. I’ve seen people with a similar sense of calling to roles we don’t normally associate with “the call to ministry.” That would include people at Huntington University, in church support staff roles…and myself (the IRS usually doesn’t recognize our call). I remember Dad’s struggle with the relentless call to become a pastor, and have heard similar stories from others. God’s call is a real thing.

Among United Brethren ministers, the “called by God” come in all forms. In earlier, immature years (or at least more immature than I am now), I tended to evaluate ministers on giftedness and their ability to grow a church–”ranchers,” church growth gurus sometimes call them. But in the process, I downplayed the shepherds, who were no less called by God, and who spent their careers faithfully serving small congregations and keeping them pointed toward God. We can be so shallow in how we view persons who are hand-picked by God.

I was convicted of this back in the 1980s. There was a minister, long gone from our ranks, who was very quirky and odd. I made some kind of sarcastic remark about him. Bishop Clarence Kopp, a man of grace and compassion who believed the best of everyone, let my words hang in the air for a few seconds, and it seemed like some mistiness came to his eyes. Then he told me, “I would have him as my pastor.” It stabbed me through the heart.

God calls all types of people. St. Therese talked about “the world of souls, which is the garden of Jesus,” and described herself as a “little flower” in that garden.

She wrote, “The splendour of the rose and the whiteness of the lily do not rob the little violet of its scent nor the daisy of its simple charm. I realized that if every tiny flower wanted to be a rose, spring would lose its loveliness and there would be no wild flowers to make the meadows gay….He has created the great saints who are like the lilies and the roses, but he has also created much lesser saints, and they must be content to be the daisies or the violets which rejoice His eyes whenever He glances down.”

Bishop Kopp had sat under the teaching of the loveliest roses, but found just as much beauty–probably more, actually–in the daisies. It’s an attitude I’m still working on.

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Great Awakening 2.0

God decides when there will be an outpouring of his Holy Spirit. Nobody “schedules” the Holy Spirit. Nobody scheduled Pentecost, or the Great Awakening of the 1700s, or the Jesus People Movement. Nevertheless, world revival has been scheduled for tomorrow night, August 30.

Michael W. Smith feels God has called him to spearhead the next Great Awakening, and he found an available date. What form will it take? It’ll be “a massive concert in Nashville, Tennessee, which he believes will be the beginning of the next great awakening throughout the U.S. and the world,” according to the Christian Post.

That concert will be held tomorrow night, August 30, at Bridgestone Arena in Nashville. Smith points out that the name “Bridgestone” is significant, since both “bridge” and “stone” are “instrumental” in the Bible. Plus, there’s a big antenna atop the arena. “Is that coincidence?” he says. Sounds like a foolproof fleece to me.

Smith has partnered with TBN (Trinity Broadcasting Network) to bring to us, in living color, the next Great Awakening. It, obviously, must occur in the United States and be sponsored by Caucasians, like Jesus was. Legitimate revivals don’t occur in countries which aren’t Blessed by Gaaawd.

Says Smith, “Other than Jerusalem, I think there’s something very strategic about Nashville.” It’s unclear if the Holy Spirit was given any other venue options for this “next great move of God.” If Jerusalem is Number 1 on the list, why settle for second best?

Sorry, but you can’t experience revival live. This is a tape-delay revival.

The concert will be taped and then aired sometime during the fall by TBN. So if the Holy Spirit descends on that gathering tomorrow night, I’m not sure what’s supposed to happen–bottle him up until the fall broadcast date? Digitally record the Holy Spirit onto a DVD? I’m sure the technicians at TBN have it all figured out, and will remaster the Holy Spirit’s Outpouring in a cutting-edge way. I assume you’ll be able to buy the Great Awakening on DVD.

Silliness aside, you can’t schedule a Great Awakening. You can’t even schedule Woodstock, not with the magic. You can only schedule a bunch of recording artists for a Thursday night gig. But I’m sure it’ll be a very worshipful event with a lot of good music, and somebody will make some money.

As for me and Pam: we’ll be in Shipshewana at a Three Dog Night concert. With Jeremiah singin’ Joy to the World.

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The Two Good Samaritan Stories

I’ve heard scores of sermons about the Good Samaritan, but here’s something I’ve never heard–a clear parallel between the Good Samaritan parable and an Old Testament event. This is no coincidence. Jesus did it intentionally.

In 2 Chronicles 28, the nation of Israel defeats the nation of Judah, and they were taking 200,000 captives back to Samaria as slaves. But a prophet rebuked them, and the army of Israel did a complete turnaround with the captives.

They “took the prisoners, and from the plunder they clothed all who were naked. They provided them with clothes and sandals, food and drink, and healing balm. All those who were weak they put on donkeys. So they took them back to their fellow Israelites at Jericho, the City of Palms, and returned to Samaria” (2 Chronicles 28:15).

Now look at the Parable of the Good Samaritan. The man had been attacked, badly injured, and left naked. The Samaritan bandaged his wounds, poured on oil, put him on a donkey, took him to Jericho, and made sure his needs were met. Jesus didn’t normally cite real-life cities in his parables, but he cited Jericho here. He was obviously referring back to the OT story.

Thank you, Lois Tverberg, for this insight. It gives a whole lot of new territory to explore to understand fully what Jesus was saying.

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Mike Pence and the SBC: Politicians will be Politicians

Last week I followed the Southern Baptist Convention meeting. Some interesting stuff was happening, beyond the Paige Patterson controversy. Ed Stetzer wrote a great piece about it, and the Washington Post covered the convention well.

The only story you probably heard was about Vice President Mike Pence’s speech. The audience was expecting an affirmation of the SBC’s ministry and influence, but all they got was a campaign speech. Which Stetzer said shouldn’t have surprised them. “The reality is that we should expect politicians to act in political ways.” But it upset a great many people–conservative, Southern evangelicals, Trump’s base.

Pence cited all of the Trump administration’s accomplishment, such as they are, and basically exalted President Trump, as Pence usually does. One person counted up the references Pence made: President (61 times), Trump (12 times), Donald (6 times), God (9), Christ (2), Jesus (1).

After the speech, JD Greer, the new president of the Southern Baptist Convention, tweeted this:

“I know that [Pence’s speech] sent a terribly mixed signal. We are grateful for civic leaders who want to speak to our Convention—but make no mistake about it, our identity is in the gospel and our unity is in the Great Commission. Commissioned missionaries, not political platforms, are what we do.”

Good for him! The question that people were then asking was: why invite politicians? Stetzer wrote:

“We must ask ourselves, what is our goal? And who do we want to be? If the focus is evangelism, discipleship, mission, and church planting, having a Vice President come to speak doesn’t actually significantly help us with our goals. The Southern Baptist Convention is the largest denominational missions-sending organization in the world, represented in numerous countries. So how does highlighting ONE country’s leadership help us model and show diversity and inclusiveness with other countries?”

He also pointed out an irony. Two hours before the speech, the Mission board told the inspiring story of a Muslim in an undisclosed country whom a Baptist missionary had led to Christ. Then Pence bragged about how the administration had radical Muslims “on the run.”

Said Stetzer, “We should not be confused about which of those scenarios should have us cheering the most. Our ultimate desire is not to have any people on the run, but rather to have them running to Christ.”

Stetzer and he and others basically said, “Enough with inviting politicians to our convention. There’s a time and a place to talk about politics, but it’s not at our conventions that are meant to be focused on the gospel mission.”

CNN reporter Daniel Burke, who spent a couple days covering the meeting, tweeted: “They’ve spent the vast majority of that time talking about evangelism. Not politics, not the role of women, not the culture wars. Church planting and baptisms are the core focus.”

But because they invited Pence, the news coverage was dominated by politics–not the work of the Gospel. From everything I read, the Southern Baptists aren’t going to let that happen again.

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Jesus Reigns. Beyond That, Let’s Not Fuss About It.

United Brethren Bishop Jonathan Weaver, though quite a theologian, apparently didn’t like to fuss over End Times scenarios. I like what he wrote in 1870:

“I know little about what people call a millennium. Whether Christ will reign with his saints a thousand years, I cannot tell. This much I do know: that Christ is reigning, and will reign until all enemies are put under his feet.”

The United Brethren Church has never stated, “This is how the End Times will happen.” Some denominations have it all figured out, and require ministers to be pre-trib, amillennial, or something else. All we say is what the Bible makes clear: that Jesus will come again at the last day–whenever that is, and whatever it looks like–to judge the living and the dead. Some ministers who have joined us from other denominations have said it’s refreshing and liberating not to be forced into an eschatological box.

HOWEVER. We don’t live in a vacuum. “Pre-Trib” is the dominant view among evangelicals. If you ask United Brethren what they believe about the End Times, I’m sure the majority would say, “The Left Behind books–that’s basically how it will happen.”

I, like Jonathan Weaver, don’t like to fuss over the End Times. Every generation thinks Christ will come during their lifetime, and for 2000 years, every generation has been wrong. For a brief time as a teen, reading Hal Lindsey, Salem Kirban, and other authors, I was consumed with the notion that Christ’s return was imminent. I subsequently swung clear the other way, and have seen no reason to swing back.

Here’s my view of End Times scenarios, like the Left Behind books. People take Scripture passages scattered throughout the Bible (Daniel, Ezekiel, Isaiah, the Gospels, Revelation, etc.), put them in a blender, pour in a cup of whole-grain imagination, add a squirt of low-fat theology, season with current events, and serve with fear of eternal damnation and missing the rapture.

I can hold that view and still be a good United Brethren–as long as I believe that Jesus will, eventually, return. Which I do.

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God of Holiness, God of War

I was looking for an article in some old United Brethren magazines when a teaser on the cover of the May 1988 issue grabbed my attention: “Can Evangelicals Regain Integrity?” The article was by Dr. Paul Fetters. I vaguely remembered publishing that article 30 years ago, when I was the editor. I reread it, and found it uncomfortably relevant to today.

At the time, Christians were reeling from affairs by high-profile televangelists Jim Bakker and Jimmy Swaggart. Fetters wrote, “During the past year, the Christian church has suffered an enormous loss of integrity. But we didn’t lose integrity overnight. I see three elements which have contributed to it.”

All three points were excellent, as were his three points for regaining integrity. But it’s the first point I’ll cite here: replacing a God of Holiness for a God of Love. He wrote:

“A Holy God is more demanding than a God of Love. In fact, my understanding is that God COMMANDS us to love, but he DEMANDS that we be holy. The problem is, we don’t want anyone to demand anything of us. We love ourselves and others, our objects and objectives, more than we love a God who says, ‘I am holy and jealous, and I will not share the supreme devotion in your life with any other.

“In the past 25-30 years, we have smothered the earth with ‘God is love.’ What would happen if, in the next 25 years, we blitzed the world with, ‘God is holy’?”

Well, it’s more than 25 years. I would say we’ve drifted much further away from a God of Holiness, and have become increasingly infatuated with a God of Love, who will accept and forgive just about anything.

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The Poor Have this Problem, Too

As I’ve mentioned, I’m reading this year from the Africa Study Bible, written by and for Africans. I want to gain biblical insights from committed Christians who come from a totally different context. And I got one this morning.

I read Luke 18, which includes the story of the rich man who wanted to know how to gain eternal life. He was very devout, keeping all the commandments. But Jesus told him there was one more thing he needed to do: sell everything he had and give it to the poor.

Every sermon I’ve heard about this came from a middle-class minister directed at largely middle-class listeners. My assumption would have been that a poor minister, in preaching from this passage, would REALLY lay into rich people.

But a note in the Africa Study Bible hit a different angle. “Wealth can keep us from following Jesus, but so can lack of it. We can be so preoccupied with our poor conditions that we cannot love Jesus or help others. But we do not need money to love or reach out to help. Instead, whether rich or poor, we must put God before money.”

I’m guessing that note was written by a person with experience being “poor,” at least by Western standards.

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All Humans can Show Bad Judgment. Even…Jesus?

Was Jesus capable of exercising bad judgment? According to most Christian teaching, no. Bad judgment sounds too close to sin. We explain away everything Jesus said and did, even when it grates on us in some way. We focus on his “divine” side. We portray Jesus wandering blissfully through Israel, pious and smiling and always saying and doing the exact right thing.

In the words of Philip Yancy, we view Jesus “from above.” But when we view Jesus “from below,” legitimate (in my view) questions arise.

Like the one story from Jesus at age 12 (which I read yesterday), when he stayed behind in Jerusalem and inflicted a three-day panic on his parents as they frantically searched the city for him. Imagine Mary praying, “God, we have lost your Son. Please help us find him.” And it took three days, during which Mary and Joseph no doubt considered every possibility, including the very bad ones.

They finally locate Jesus in the Temple. Perhaps they had already looked there–maybe even started there. Jesus surely didn’t spend three days straight at the Temple, but spent part of the time elsewhere. Mary rightfully scolded her 12-year-old boy: “Son, why have you treated us like this? Your father and I have been anxiously searching for you.”

Jesus replied, “Didn’t you know I had to be in my Father’s house?” That explanation always seems sufficient in modern sermons. But I’m guessing it didn’t satisfy Mary. Perhaps she immediately responded, “I don’t care! Don’t you ever do this to us again!” But when Mary (let’s assume) told the story to Luke, she left out that part.

Was Jesus oblivious to his mother’s concern? Or did he realize he had done something (dare I say it?) wrong? Did he apologize? There’s not story of him repeating that behavior in subsequent years.

Jesus was 12, and he was human. Was he not capable of bad judgment, even in the midst of righteous intentions?

In the next chapter, Jesus is teaching in his hometown of Nazareth. Initially, people respond positively. Then he takes it too far, crossing a line into heresy, and he alienated people who had no doubt played important roles in his life. For what purpose? Was this just the human side exercising poor judgment? A case of saying more than (he should have known) they were ready to accept?

There are other examples where, looking at Jesus “from below,” we could conclude Jesus didn’t ALWAYS know the exact right thing to do and say. For me, it doesn’t make him any less God. But it goes against the view of Jesus we normally teach and portray.

Just musing.

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That Highly Inefficient Roman Census

Reading about the census in Luke 2, it seems highly inefficient, having people travel to their ancestral home.

For Joseph, that meant going to Bethlehem, known as the City of David. But why stop at David? Joseph was also a descendent of Boaz, and Joseph, and Isaac. How did he know the lineage cut-off point? Did he get a letter in the mail? Was there a Census Bureau website he could consult? Was the rule, “Wherever your descendents lived at the time of David, that’s where you go”?

And why should the Romans care about everyone’s ancestral home? Wouldn’t they be more interested in, “How many people currently live in Nazareth? How many currently live in Capernaum?”

If we did the US census that way, imagine the confusion, with people traveling all across the country. I would go to either Lake Odessa or Lowell in Michigan…or maybe Kadoka, South Dakota. Maybe I would arrive in Lake Odessa and be told, “A-L is in Lowell. Only M-Z is in Lake Odessa.” Or maybe they would say, “No, Dennies have to go to South Dakota.” That would be a bummer.

What about immigrants who had no ancestral home in Israel? Where did they go to register? I’m sure the Romans wanted to tax them like everyone else.

How did people prove they had registered? Did they get a paper of some kind? It’s not like a Roman soldier could call up the office in Bethlehem and ask, “Did a Joseph from Nazareth register there?”

These are my questions for today.

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