Category Archives: Anchor Church

A Grief Overlooked

Bob and Becky are very faithful at Anchor, and truly nice people. Quiet, unassuming, gracious people, somewhere in their late 50s I’m guessing. I like them a lot. They always sit on the end of a row, and their faithfulness blesses me as I stand up front at the keyboard each Sunday. I don’t know how long they’ve been coming to Anchor–maybe a couple years. They live on the next street over. I greatly value them as part of Anchor, though I don’t know them well.

A couple weeks ago it was announced during the service that Becky’s brother had died that week. It evidently didn’t register with people, because a couple weeks later I learned that Becky received a sympathy card from just one person in the church. And it wasn’t us.

I felt terrible about that. So did others. People moved into action–belatedly, but out of real concern for Becky’s grief. The loss of a brother is a big deal. Somehow, Becky’s loss got lost in our midst, and that just shouldn’t happen. Certainly not in a church of our size. We pride ourselves on being a warm, friendly church. What happened with Becky isn’t typical of Anchor–at least, I hope it isn’t. But it happened, and it shouldn’t have.

I thought of my brothers, and what it would mean to lose one of them. We’re all close. It would devastate me.

With that in mind, this Sunday before church I sat down with Becky and asked questions about her brother–where he lived, were they close, younger or older, etc. She opened up, and I think she appreciated my interest, which was genuine. And I thoroughly enjoyed talking to her. This is a woman I want to get to know a lot better, because in her gentle quietness, I sensed a real strength and character.

I’ve got to pay closer attention to what’s happening in people’s lives. All of us do. It’s part of being a community.

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Tabatha Lamb – Back from Vietnam

Tabatha and BikeTabatha Lamb spoke briefly at Anchor this morning. That’s her on the left. Anchor supports three Taylor University-Fort Wayne graduates, all girls, who now serve on the mission field–in Azerbaijan, Haiti, and Vietnam. Tabatha spent a lot of time at Anchor doing volunteer work during her college days. Last summer, she went to Vietnam–to Hanoi. Tabatha is one of my heroes.

The work is very difficult–very few Christians, deep cultural opposition to converting to Christianity. She told me of one young woman who had become a Christian and was involved in Bible studies, growing in her faith. But because of opposition from family and friends, she gave it up, renounced everything, and will now state sincerely that while she used to be a Christian, she is not anymore. Stuff like that must be highly discouraging.

Tabatha spoke for only a couple of minutes, and then showed a nine-minute DVD, a collage of photos from her time in Vietnam (she’s going back, by the way). I viewed those photos through two filters, which I should explain first.

1. I grew up during the Vietnam War, and the constant barrage of information from the government and media implanted, deeply, certain impressions of the Vietnamese, especially those in the North with whom we were at war. They were barbaric, psychotic even. No regard for human life. Cruel, primitive, fearless. No hint of being civilized. Attacking with reckless, wild-eyed frenzy. As an adult I know those descriptions aren’t accurate. But that’s what I picked up as an impressionable, patriotic kid.

Tabatha with 3 others
2. A few days ago I finished the novel “The Sorrow of War,” written by a former North Vietnamese soldier. The author, Bao Ninh, entered the war in 1969 as part of what was called the Glorious 27th Youth Brigade. Of the 500 who went to war, only 10 survived. Bao Ninh’s novel tells the story of a soldier. It is a bit tricky to read, since it jumps back and forth from pre-war, to post-war, to the present, to the war years itself. The book is non-partisan, neither pro-Vietnamese nor anti-American (actually, they do much more fighting with the South Vietnamese than with American troops). The book stirred controversy in Vietnam, since it didn’t portray Vietnamese troops as heroic and noble. But the book achieved international acclaim because of its honesty. The protagonist, Kien, deals with family issues, a girlfriend, the post-war effects of years of bloodshed, fear, despair, hopes and dreams, earning a living, and much more which left me feeling a kinship with Kien. He was just a normal person and a normal soldier (neither bloodthirsty nor particularly heroic), a man who survived the war and had to get on with life. At heart, Kien wasn’t unlike me.

So I watched Tabatha’s photos with a eye for the everyday humanity of the Vietnamese people. Most of the photos were of young people. The Vietnam War ended in 1975; they fought in Cambodia in 1978 to remove the Khmer Rouge from power, and then fought off an invasion of nearly 100,000 Chinese soldiers. But all of that was nearly 30 years ago. Most of the people in Tabatha’s slides appeared younger than that. They smiled a lot–much more than even American kids smile, I thought to myself. They played games, danced, ate, dressed up, mugged for the camera, and laughed.

Tabatha - party

Tabatha labeled this photo “No Electricity Party”

I looked at some of the young men in her photos, and thought of news reports from the 1960s and 1970s showing American soldiers herding captured Vietnamese soldiers. These guys in Tabatha’s photos, so full of smiles, could have been those so-long-ago POWs, whom I viewed as barbaric, uncivilized, bloodthirsty, and hateful. What was I to do with these pictures of young men who seemed wholly likeable?

I’m not passing judgment on the war and our involvement. That was an entirely different time. You can’t lay the present over those years and render analysis. The Vietnamese did horrible things, and American soldiers did horrible things. That’s what war does to people.

But in Tabatha’s photos, I was looking at peace. As I watched these fun-loving people with the ready smiles, I mused that this was the natural state of people. To laugh, to enjoy each other, to live in peace. Whether they are Asian, African, Palestinian, Russian, or American–young people yearn to smile. We are made for peace. We are made to smile. But we are also made to love Christ, and that’s the crucial element that the Vietnamese are missing. I’m glad Tabatha’s trying to do something about it.

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Mixing It up with the Techies

This week Pam and I are attending a church media conference in Indianapolis, sponsored by ChurchMedia.net. Pam runs the sound at Anchor, handles DVDs, and often pinch-hits with song slides. I do our websites and Powerpoint slides. The idea of spending time together in a learning environment, particularly when the learning will benefit our church, appealed to us.

The discussion forum at ChurchMedia.net, henceforth to be known as CMN, is known as being technical oriented. This sure came through in their seminars today. The presenters threw around techie lingo with reckless abandon. It’s kind of amusing when people do that. Do they feel a need to impress, or are they just oblivious to the fact that they’re speaking above people’s heads? (In this case, an innocent case of the latter.) They flaunted acronyms, referenced web technologies without explanation, used technical terms as if everybody knew what they meant…you get the idea. My coworkers contend that I do exactly the same thing, with equal oblivion, around them.

Despite our occasional cluelessness, Pam and I enjoyed ourselves and learned some things which may prove useful at Anchor. We attended the same seminar at the end of the afternoon, on “Blogging and Podcasting.” Pam’s been turning Tim’s sermons into MP3 files, and I’m administering five blogs at present. That was a good session. Pam attended sessions on Easyworship and using projectors. My other seminars were on digital photography (a very poor start) and doing websites (ah, now we’re talking my language!).

We’ll go back down tomorrow. The afternoon features two seminars on running sound, so that’s where Pam will be. I’ll take a seminar on using metaphors in worship (try to make that technical!), and I forget what the other two are about. But it’ll be fun. These techies are good guys (and let me repeat: guys). And may I add that they are cheap. They don’t like to spend money, but always recommend open-source software which they can get free. My experience is that open-source software is rarely easy to get up and running unless you’re a techie. Me–I go for user-friendly. I can figure things out, but I’d just as soon not have to.

Meanwhile, some of you are wondering, “What’s open-source software? Why doesn’t Steve explain what he’s talking about?” In my case, I’m just trying to impress.

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Prayer and Community on a Hot Summer Night

We suspended our Wednesday night activities for the summer, but Mark and Tami, two of the original core group members at Anchor, felt led to start a Wednesday night prayer time. We started last night. Pam and I joined them.

A young single mom with a difficult story I don’t know yet joined us, along with her baby son. She moved up from Florida a year ago, sometime recently walked over to the Friday night youth center to see what was going on, and found community. I don’t know that she’s a Christian yet. One of the teen guys was there. He really wants to grow. I appreciated the chance to get more acquainted. Good guy.

Eight of us total. We talked around a table in the sanctuary for a while, then broke up to pray individually for ten minutes, and then regrouped for some corporate prayer. It was a quality time. Pam and I will be in Indy next Wednesday, but on the way home, Pam said she felt it would be important for us to be there, so we’ll make sure we get back in time.

I’m no prayer warrior. I stink at prayer. As an elder I should be setting this wonderfully disciplined example, but I don’t. There, I said it. I’m tired of acting more spiritual than I am (and let me tell you–I’m good at it). But last night…that was really special. Pam and I both felt it. We connected with God, but also connected in community with some other neat people.

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Pick and Choose

Pam and I just returned from the church. Actually, from the little house next to the church, which serves as our Friday night youth center. They were having a little party for the two high school graduates. That meant food and cake and other goodies. We spent three hours there. The group has become a young adult group, rather than a purely high school group. Two of the girls are unwed and pregnant. Three of the guys have spent time in jail. The group, in general, seems to walk with God in shallow, stale water, though I’ve proven repeatedly that my evaluation of what God is actually doing in people’s lives can run equally shallow.

I spent tonight trying to determine who God might be laying on my heart in some special way, persons God may want me to invest something extra in. Turns out it was pretty much all of them. And yet, there were two in particular. They’re the ones I mentioned to Pam on the way to the car.

I’m really not sure what to do next. And in such situations, surrounded by other worthy causes and worldly distractions and my own uncertainty, I tend to fink out and not do anything.

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Thoughts on Dad and Vets

A nice little Memorial Day twist at church this morning.

Lots of churches, on Memorial and/or Veterans Day, ask the vets to stand so everyone can recognize them. We’ve done that. But today, at the beginning of the service, Pastor Tim invited people to stand and mention someone they know, like a relative, who served in the military.

Tim went first. He mentioned his brother Matt, who served in the US Army (until, while on Christmas leave a few years ago, a drunk driver killed him). Other people stood and mentioned a husband, father, grandfather, brother, and others who served in the military–the relationship and the service branch. Sitting at the piano, I offered, “My Dad, and Pam’s dad, both served in the US Army.”

It was a neat way to do it. I liked it.

One of the things I like about going to Branson, Mo., is that most of the shows recognize military vets. Pam and I have taken my parents there twice, in 2002 and 2004, and it always made me proud to see Dad stand. Deeply, profoundly proud.

I’ve always wished that I had served in the military. In 1973, as a 10th grader with the Vietnam War still going, the prospect of being drafted was on my mind. But already, there was a sense that the war was winding down and I wouldn’t need to serve. So it’s not something I worried much about.

But I envy the worthiness, whether at Branson or at Anchor, to stand alongside other vets, acknowledging, “Yes, I served my country.” That’s not something you accomplish. Rather, it’s a gift that you give to your countrymen. That’s a gift I would like to have given.

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Of Creeping Codgerism and Grumpy Old Guy

I think I am afflicted with what Anna Quindlen calls “creeping codgerism.” Or what I call Grumpy Old Guy Syndrome. I noticed it clearly during last Friday’s Battle of the Bands (see May 22 post). A number of times, things happened which, in most other churches, would be quashed as disrespectful of God’s House. When I began working with youth about five years ago, I got uptight about a lot of such things and drifted into the role of fun-stopper, or Guardian of the Building. I quickly chilled out, learning that much youth-type activity is harmless, and fusses should be made only about truly fuss-worthy stuff. But where’s the line?

Anna Quindlen wrote in her Newsweek column, “When I complain that my daughter’s skirt looks more like a belt, or that my sons keep vampire hours, those are the churlish carpings of a woman years removed from the days when her own dresses were sky-high and her idea of a good time was sleeping until noon.” I feel that way. Something wants to criticize today’s youth for their tattoos, their hair (whether long, short, or just wierd), piercings, and general youth-oriented behavior. Creeping codgerism afflicts me, and I don’t like it.

On Friday night, Grumpy Old Guy yearned to jump into action. I could use various rationale: what you’re doing is disrespectful of God’s house, shouldn’t happen on church property, could damage our property, is just plain inappropriate. Being in a position of authority, I had weight to throw around in such situations as these:

  • One teen carried a gallon jug of purple liquid, like grape Kool-Aid, as he moshed–running around, swinging the jug, running into people, and taking a swig now and then. A disaster waiting to happen. Finally, someone rammed him and a huge amount of grape slopped onto the sanctuary carpet, which we paid to have professionally cleaned just before Easter. Grumpy Old Guy wanted to go down there, look at the teens with a disapproving expression, go get some wet towels and carpet cleaner, then come back and clean up their mess, donning an Impatient Martyr demeanor in the hope that they felt duly ashamed. Treat them like little kids who just don’t know better. Don’t say anything; just bark silent disapproval and clean up the mess. But I didn’t.
  • Kids were smoking outside, as usual. I could say, “We don’t mind if you smoke, but not on church property.” That’s reasonable. But I didn’t. We used to fuss about this and put up “No Smoking” signs, but we don’t anymore.
  • Some kids in the sanctuary were throwing around a soft plastic ball, and occasionally it smacked against the wall. I watched them, thinking, “Should I stop them before they chip the paint or break a window? Out of respect for this room in which we worship God for three whole hours every week?” Grumpy Old Guy wanted to stop them. But he let it go.
  • The hallway leading downstairs, where the bands store their stuff, was littered with Gatorade bottles and other trash. Very messy. Disrespectful even. I didn’t say anything to anybody. But Grumpy Old Guy stewed about it.
  • Two girls sat on the couch in the foyer for the longest time, laying against each other and intertwining legs. By all appearances to Grumpy Old Guy, they were gay. Surely I could justifiably break up such PDA occurring in the church. But I didn’t. Right or wrong?
  • We moved the grand piano to the back of the sanctuary and surrounded it with stacked-up chairs. I heard someone playing, and rushed downstairs. A tall, skinny youth had climbed behind the chairs, lifted the lid, and was playing the piano–my piano. Over the roar of the band on stage, I yelled, “No. Stop. Get out of there.” Very terse, direct. He smiled at me sheepishly and complied. Grumpy Old Guy wanted to take a different approach, tell him with condescending sarcasm, “We blocked off the piano for a reason.” Grumpy Old Folks say stuff like that. But I just told him to exit, and left before he actually did.
  • And then there’s the lead singer who did a striptease on stage, just behind where our worship leader stood two days later as we sang “Lord I Lift Your Name on High.” Grumpy Old Guy was too shocked to move.

This type of thing is the price of doing business with this crowd, in this neighborhood. It happens. Last year, somebody broke a window in the sanctuary during the Battle of the Bands. There is always gum in the carpet (I found two pieces mashed down this year). We deal with it, don’t get unduly disturbed, and life goes on. And on Sunday, when we gather to worship, God still shows up.

We say the “church” is the people, not the building. We say the building is a tool for the Kingdom, not a sacred shrine. But events like this test that pretty theology, and I suspect most United Brethren people would fail miserably. Frankly, I carry too much traditional baggage, growing up in the days when you didn’t run in church and you certainly never sat on the altar. (“What?” you say. “You mean those days ended?”) I was taught one theology about the church being the people, but saw a different theology in practice. But if we truly view the building as merely a tool for ministry, something which can be used for worship, but which can also be used for a carnival (which we do, putting a huge rented moonwalk on the platform), then you shouldn’t get uptight.

Last Friday, I sensed the onslaught of “creeping codgerism,” as Grumpy Old Guy tried to break free to scold/admonish/shame/punish those youth and show his frustration/disapproval/disappointment/general annoyance. I’m glad Grumpy Old Guy didn’t win. But he’s there, lurking within me, and he’s not happy.

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Anchor’s 2006 Battle of the Bands


Last Friday night, May 19, my church held its fourth annual Battle of the Bands, a competition for Christian hard-core bands in the Fort Wayne area. Pam and I have attended all three previous incarnations as volunteer workers. In the past, we’ve had 500-plus teens and young adults. This year, it was under 300, but more than enough to swarm over our church property. And there were 12 bands. We moved all of the chairs out of the sanctuary, cleared off the worship equipment and furniture, and let the bands take over.

Last Friday, I mostly hung out in the sound booth, which is located in an upper level room overlooking the sanctuary. I spent the evening taking photos and, in between, typing out lots of observations on my laptop. So here you go.

Pam and I arrived at 5 pm, which is when the doors opened. Bands were still lugging in their equipment. The show was supposed to begin at 6 pm, but timeliness is optional at these events. Terry Leatherman, one of the worship team guitarists, was already here. He’s one of the three judges tonight. I told him, “Wanna place bets on when the show begins? I say 6:45.” Terry said, “7:30.”

Well, it started at 6:30, so they showed us.

Read more »

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Two Visitors Sunday

On Sunday we had a number of visitors. I met most of them. Two were young singles recently out of college who moved into town and are checking out churches. Both probably feel somewhat alone, moving into a new city by themselves. This was the first visit to Anchor for both of them. The fact that they are checking out churches, trying different ones, tells much about them.

The guy graduated a year ago from a Christian college in another city. He’s originally from around Cleveland, and just started a new job here in Fort Wayne. He found Anchor through our website. A lot of people do, we’ve found. If a church doesn’t have a listing on the web, they should. The girl graduated from Huntington University a year ago and moved to Fort Wayne in March. A wonderful girl with a UB background.

Both will probably decide on a church and become active there. They struck me as those kinds of kids. I don’t know if either will settle down at Anchor. But I’m delighted that we made them feel very comfortable and people spoke at length with both of them. Because I know that if they’re checking out other churches, they’ll encounter some where they slip in and out, and nobody seems to notice. At Anchor, we notice. And that makes me smile.

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Battle of the Bands – Nothing Like It in UBDom

This Friday, May 19, is our annual “Battle of the Bands.” Probably 500 kids and young adults will descend on Anchor. After music practice on Thursday night, we’ll clear all of our musical instruments and equipment from the platform, and stack up all of the chairs in the sanctuary and shove them against the wall.

I think I can guarantee that nothing like the Battle of the Bands occurs in any other UB church. We’ll have a dozen “hard-core” bands competing for free studio time. Each will have 15 minutes to do their best stuff, and four judges will evaluate them by a number of criteria, from musical proficiency to crowd reaction.

The lyrics…well, it’s mostly shouting. A few actual words leak out, but you’ve got to be listening pretty close. The dress code is basically black. Tattoos, black T-shirts with a band’s logo (and sometimes cuss words), interesting hair, multiple piercings, lots of kids smoking outside. The center of the sanctuary will clear out and become a mosh pit. No seating. Everyone stands throughout. A couple rent-a-cops will patrol the area.

I’ll be there, and Pam will be taking money at the door. This will be our fourth Battle of the Bands. If you’re in the area Friday night, stop by. Doors open at 6 pm. It’ll be a unique experience. Bring your own ear plugs, because I’m not sharing mine.

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