Monthly Archives: September 2018

The Mindless Tribalism Curse

Yesterday, Facebook blew up with people expressing, with delusional authority, their opinions about the Brett Kavanaugh situation. Here’s how it broke down:

Trump supporters: believe Kavanaugh. He’s innocent, and Lindsey Graham is God’s servant. “Ditto” to whatever Rush Limbaugh says.

Not Trump supporters: believe Christine Blasey Ford. He’s guilty, and they’re still mad about Merrick Garland. “Ditto” to whatever Rachel Maddow says.

Is nobody capable of making up their own mind? Is everyone so mindless, so incapable of independent thought, that they automatically embrace the party line, and refuse to even acknowledge any evidence to the contrary? Is there no room for discussion?

I’m not a Trump supporter (Breaking News!), but here’s my opinion: I don’t have a clue. There are holes in both stories, and the Senators on both sides–though individually good men and women, I’ve chosen to believe–are entrapped in an abominably dysfunctional system that, in group situations, turns them all into crazed, grandstanding jerks.

Members of each tribe, Republican and Democrat, believe their side is wholly righteous and the other side is the epitome of evil. That their side speaks only the truth, and there is no merit to ANYTHING coming from the other side.

As a person who weighs the merits (and doesn’t claim membership in either tribe), this drives me nuts. I like discussing things rationally. But it has become practically impossible. Hardly anyone makes up their own mind anymore. They just mindlessly accept the party line.

Is this a preview of how people will respond to the Mueller report? Most likely.

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Don’t Disparage Social Justice

A couple weeks ago, John MacArthur and others issued “The Statement on Social Justice and the Gospel.” It was controversial and stirred some pots. The statement covered 14 different subjects, and there were things I liked. But the overall theme was that Christians should focus on sharing the Gospel, rather than laboring for social justice.

If you’re familiar with John MacArthur, then you probably know that he’s never wrong. Just ask him. He’s got it all figured out. And he has determined that working for social justice, while commendable, isn’t ultimately important, so don’t focus your time there.

We can all point to sayings, principles, teachings, etc. that have guided us for many years–maybe a pithy saying learned from a parent, or a youth pastor, or from a book. I can point to several such guiding principles in my life. One came from Chuck Colson, from a message I heard him give in 1985 at a conference in Washington D.C. It was during the Moral Majority’s heyday, when the only thing that mattered (according to James Dobson, Jerry Falwell, and others) was fighting abortion.

Colson said he’d been criticized for not joining the fight against abortion. But his thing was prison ministry. He said God gives different people different passions and burdens. We shouldn’t expect everyone to share our particular passions. He cared about abortion, but that’s not what God called him to. There are things you’re passionate about, but I’m not, and vice versa. That’s okay.

I don’t think John MacArthur understands that. God has given numerous people a burden for issues of social justice–the poor, hunger, race relations, refugees, prison reform, human trafficking, income inequality, etc. (lots and lots of issues in this area, most of which many Republicans dismiss as “liberal” for some stupid reason). MacArthur implies that the goal should always be to bring salvation to people. So, if I may put words in his mouth, you help people as a way to get their attention so you can share the Four Spiritual Laws.

Is it not okay to feed a hungry child, not because he’s unsaved, but because he’s hungry?

Is it not okay to heal the sick, just because they are sick?

The United Brethren Discipline instructs members, “Take care not to despise each other’s gifts (Romans 12:3-8).” While this passage specifically talks about spiritual gifts, for me, the principle also applies to the burdens and passions God gives to people. Don’t look down on what somebody else has been called to do. Respect and honor their obedience, even if God has called you to something totally different.

God has given many people (including me) a burden for issues involving social justice, or the “social gospel.” It may or may not involve overt evangelism. What it does involve is faithfulness.

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A Categorical Post

Everyone’s denying stuff categorically. “I categorically deny….”

I confess: I’m a wordsmith, but I have no idea what that means. What kind of categories are they talking about? How is “I deny it” different from “I categorically deny it”?

I realize I can Google it. Some of you are rushing to do that right now, so you can post a definition in a comment as if you’ve always known what “categorically” means. Don’t do it. I don’t want to know. I am boycotting this useless knowledge. “Categorically” is some kind of elitist, high-falutin, fancy-schmancy, snooty-nosed word that pompous people trot out to sound impressive.

“I deny it.”

“I don’t believe you.”

“I CATEGORICALLY deny it.”

“Oh, in that case, I believe you.”

That may work with some folks, but not me. Every time I hear the word “categorically”–and we’ll be hearing it many times in the coming days–I will not only roll my eyes, but will categorically roll my eyes.

Peter may have denied that he knew Jesus, but to his credit, he did not “categorically” deny knowing Jesus, because that would have been really bad.

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Lowering the Blood Alcohol Level for Drunk Driving

Should we lower the blood alcohol level for driving? Interesting piece about that by Marcus Kowal, a mixed martial arts fighter whose infant son was killed by a drunk driver (a 72-year-old woman, in the middle of the day, hit the baby’s stroller in crosswalk). He advocates lowering the threshold.

In every state, the “legally drunk” blood alcohol level is .08. A few decades ago, the standard was .1. Lowering it reduced the alcohol-related fatality rate by 10%. Kowals argues for lowering it to .05, the standard in several European countries, including Germany and the Netherlands–where, though people drink more alcohol per capita than Americans, the traffic fatality is much lower.

He says many studies show that lowering the threshold would deter many people from driving while intoxicated. Utah and Washington states have considered lowering it to .05, but lobbyists for the beverage and hospitality industries swung into action. I don’t know if this is a Democrat or Republican issue. I suppose one or the other sides with the lobbyists.

Kowal mentions his home country, Sweden, where the limit is .02. DUIs bring harsh punishments. However, he said, drunk driving carries a strong stigma in Sweden–it’s not socially acceptable. He compared it to waving a loaded firearm in a grocery store–just not something you do. He said Americans are far too tolerant of drunk driving, sometimes treating it almost as a right of passage (think of the numerous celebrities who have DUIs, but have faced almost no consequences). How do we create a culture where DUIs are not socially acceptable?

Kowal also said the average person drives drunk 80 times before their first crash or arrest. That seems high, and I don’t know how such a number is determined. But if the number was just 10 times, that would still be very disturbing.

The victims of drunk driving are always innocent–persons driving to the store, cruising on a highway, walking along a street…or a baby in a stroller. Just as it bothers me that untrained people are walking around in public with loaded firearms, it bothers me to know that I drive the same roads with people who are legally impaired. I’d be in favor of lowering the threshold.

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Reporters vs. Pundits

I’m a fan of reporters. Of those dogged men and women who spend hours poring through documents, making phone calls, interviewing people, filing Freedom of Information Act requests. Who chase down numerous dead-ends until they find the right trail. Who shed light on what some want to keep secret, and who risk their lives and sometimes die on battlefields to help us understand foreign conflicts. I’m a fan of those people.

Last year, I remember watching a Rachel Maddow program in which she built this devastating case against the Trump administration regarding a foreign policy situation. She pulled together pieces of reporting from various credible news sources to paint a picture of Administration deception and corruption. It was very convincing.

A couple days later, I read a Washington Post article which dismantled her argument. She had taken many pieces of real information found by real reporters, and assembled it in a dishonest way to make the Trump administration look vile. The WaPo article set the record straight. It was good reporting.

I’m not a fan of talking-head pundits on TV and radio. Maddow, Hannity, Limbaugh, Carlson, O’Donnell, and Ingraham all do much the same thing–take the hard work of reporters, cherry-pick what they want, and slant it to fit their agenda. I don’t respect such persons, and I rarely listen to them.

Their’s is a lazy job. They don’t dig for news. You can bet they subscribe to the NY Times, the Washington Post, the Wall Street Journal, and other major news sources to learn what reporters have uncovered. Then they talk about it, twisting it to their liking and omitting what doesn’t fit their bias. If they are conservative pundits, they convince their listeners that none of these news sources–which they personally rely on every day–can be trusted.

As much as possible, I go to the source–the reporters who dug out the information and wrote it up. I was trained in their craft, I understand it, and I respect it. It’s a craft in which you inevitably make mistakes, and in which some people get sloppy and cut corners. But I much prefer them to the cannibalistic pundits.

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Diversity: Who Needs It?

Tucker Swanson McNear Carlson, the ideological chameleon formerly of CNN and MSNBC, doesn’t see the value of diversity. He hits this theme often on his primetime FoxNews show. Most recently, he ridiculed diversity on Friday night for his three million viewers. Some, I’m guessing, are now questioning why they ever thought diversity was a good thing. Thank you, Tucker, for bringing enlightenment.

Carlson told his viewers: “How, precisely, is diversity our strength?…Can you think, for example, of other institutions, such as, I don’t know, marriage or military units, in which the less people have in common the more cohesive they are?…Do you get along better with your neighbors or your co-workers if you can’t understand each other or share no common values?”

He’s right, you know. Think about the church, as one “other” institution. Wouldn’t you enjoy church more if everybody was just like you? Carlson is Episcopalian, so I imagine he has found a parish where everyone is a white upper-class college-educated straight English-speaking conservative. In such a church, you can preach to the choir AND the “choir.”

Consider Anchor. We’re a diverse church, with blacks, hispanics, and whites. With people who didn’t graduate from high school, and others who hold graduate degrees. With old and young. With poor and not so poor. With ex-cons and good-goodies like me. With people who sport lots of tattoos, and with people like…well, me again. With conservatives and liberals and everywhere in between. In Tucker’s world, we’re a recipe for disaster.

Why would anybody think such diversity is a good thing? Wouldn’t Pam and I enjoy church much, much more if everybody was white, middle-class, college-educated, and without kids? Isn’t that the way God designed the world–for everyone to stick with “their kind” and not mix things up? Shouldn’t we go back to having separate churches for each race–white, black, etc? Wouldn’t that please Jesus?

There was a guy back in the 1930s who had philosophical problems with diversity. Even wrote a best-selling book. Unfortunately, he died tragically in 1945 before his ideas gained widespread acceptance. But perhaps Tucker Carlson can spark a revival. I’m sure he’d like to. And while we’re at it, let’s get rid of that silly motto adopted in 1782 by what was obviously a liberal Congress, “E Pluribus Unum”–out of many, one.

Meanwhile, I must rethink my backwards ideas about church. Does anyone know of a church in Fort Wayne that consists only of white politically-nebulous Communications majors? Where everyone has cats, but no kids? Because dog people can be SO tiresome.

Thank you, Tucker, for teaching Americans that diversity is a silly, impractical concept. Everybody needs to embrace your ideas. The President thanks you. David Duke thanks you. Ann Coulter thanks you. White nationalists everywhere thank you.

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The Garden of Jesus

In her book “The Story of a Soul,” St. Therese of Lisieux wrote, “He does not call those who are worthy, but those He chooses.” Let me explain why that hit me.

I’ve spent my career, 40 years, working around “called” people–persons called by God to be pastors, and called by God to be missionaries. I’ve seen people with a similar sense of calling to roles we don’t normally associate with “the call to ministry.” That would include people at Huntington University, in church support staff roles…and myself (the IRS usually doesn’t recognize our call). I remember Dad’s struggle with the relentless call to become a pastor, and have heard similar stories from others. God’s call is a real thing.

Among United Brethren ministers, the “called by God” come in all forms. In earlier, immature years (or at least more immature than I am now), I tended to evaluate ministers on giftedness and their ability to grow a church–”ranchers,” church growth gurus sometimes call them. But in the process, I downplayed the shepherds, who were no less called by God, and who spent their careers faithfully serving small congregations and keeping them pointed toward God. We can be so shallow in how we view persons who are hand-picked by God.

I was convicted of this back in the 1980s. There was a minister, long gone from our ranks, who was very quirky and odd. I made some kind of sarcastic remark about him. Bishop Clarence Kopp, a man of grace and compassion who believed the best of everyone, let my words hang in the air for a few seconds, and it seemed like some mistiness came to his eyes. Then he told me, “I would have him as my pastor.” It stabbed me through the heart.

God calls all types of people. St. Therese talked about “the world of souls, which is the garden of Jesus,” and described herself as a “little flower” in that garden.

She wrote, “The splendour of the rose and the whiteness of the lily do not rob the little violet of its scent nor the daisy of its simple charm. I realized that if every tiny flower wanted to be a rose, spring would lose its loveliness and there would be no wild flowers to make the meadows gay….He has created the great saints who are like the lilies and the roses, but he has also created much lesser saints, and they must be content to be the daisies or the violets which rejoice His eyes whenever He glances down.”

Bishop Kopp had sat under the teaching of the loveliest roses, but found just as much beauty–probably more, actually–in the daisies. It’s an attitude I’m still working on.

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